Preface

The very foundations of America, the New Jerusalem and New Zion as spoken of in the Scriptures. The apostle wrote that "it is a fearful thing to fall into the hands of the living God." (Hebrews. 10:31)

We are still in His hands and the lash of correction will continue to be felt until it accomplishes its end. The day will come when the people will give voice to the words spoken through the Prophet Hosea: "Come, and let us return unto the Lord; for he hath torn, and he will heal us; he hath smitten, and he will bind us up." (Hosea 6:1) Our God, the Holy One in the midst of Israel, will yet have the salute of our banners and the allegiance of all the people. Great voices in heaven have already proclaimed what will become an actual reality. (Revelation 11:15)

The Inheritance of Israel

Our forefathers came to the shores of the North American Continent to lay the foundation of a Christian society. The church was to be the central influence in our lives; the administration of the affairs of state was to conform with the requirements of the Law of the Lord. It is a matter of grave concern today that our nation has departed so far afield from the faith and trust in God manifested by the Founding Fathers of our country. We have forgotten what the Pilgrims fully recognized, that unless God prospers our undertakings, we labor in vain.

The Psalmist stated it all too well: "Except the Lord build the house, they labour in vain that build it: [The marginal rendering is: 'they labor in vain that are builders of it.'] Except the Lord keep the city, the watchman waketh but in vain." (Psalm 127:1)

Now that our nation is rich in lands and houses and possessions, having an abundance of the things which provide for physical well‑ being, the people have turned aside from heeding Moses' warning: "Beware that thou forget not the Lord thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God...and thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day." (Deuteronomy 8:11‑18)

While sojourning in Egypt, Joseph's father Jacob (whose name was changed to Israel) performed a special ceremony with Joseph's two sons. Ephraim and Manasseh, in his presence, having to do with their inheritance. Joseph's boys were placed before him and Jacob crossed his hands so that the younger son (Ephraim) might receive the blessing reserved for the elder (Manasseh). Joseph remonstrated with his father, but Jacob said to him: "I know it, my son, I know it: he [Manasseh] also shall become a people, and he also shall be great: but truly his younger brother [Ephraim] shall be greater than he, and his seed shall become a multitude of nations." (Genesis 48:19)

Today the United States of America is that Great People. We do not refer to ourselves as a great nation so much as we use the very Biblical appellation foretold to designate our national status, a Great People. The Preamble to the Constitution of the United States confirms this: "We, the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquillity, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America."

The Prophet Isaiah directed a message to the people of God, warning them of a time to come when many among them would face extreme tribulation. The reason is given: "Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow." (Isaiah 17:10‑11)

The history of God's people is replete with instances when they were gratefully aware of the Lord's actions in their behalf, only to quickly turn aside into paths of disobedience.

When our Pilgrim fathers set sail to go to the New World, no doubt the Psalms of David fortified them daily and perhaps they often repeated this affirmation: "Thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me." (Psalm 31:3)

The Lord did lead them and, as further stated by the Psalmist, "They remembered that God was their rock, and the high God their redeemer." (Psalm 78:35) They had every reason to be thankful to God who was, as the prophet expressed it, the Rock of their strength.

Therefore, at the outset they planted pleasant plants; that is, desirable plants, in laying a foundation of righteousness in the new land to which they had come. In the morning of our nationhood our good seed did flourish; in the daytime of our development into a Great People our planting grew with a vigor.

However, expanding the graphic analogy, Isaiah stated that when the people were no longer mindful of God, the Rock of their strength, they began to set "strange slips" among their pleasant plains. The Hebrew word translated "strange" means "foreign or profane" ("godless"); it has the significance of "to turn aside."

This implies that, forgetting the God of our salvation, we would turn away from our Divinely‑directed way of life and we would cultivate strange and foreign ideologies, doctrines in opposition to the Law of the Lord and diametrically opposed to the terms of the National Covenant the Lord made with our forefathers at Mount Sinai. (Exodus 19‑24)

Among the strange slips we selected from the foreign soil of atheism were those which bred Higher Criticism, Modernism and Judaism. This fostered disbelief in the veracity of the Scriptures and ripened into the Great Apostasy that has settled from the goodly spiritual plant our forefathers nurtured when they came to these shores. Our nation has fared no better in the realm of politics. We have departed far afield from the kind of government our forefathers who were present at Mount Sinai were instructed to put into operation. It was to be a representative form of government, with spiritually qualified men selected to speak for the people. (Exodus 18:21)

The Law of the Lord was to be the basis of its constitution and was to be administered as the law of the land. Our government was never, under any circumstances, to degenerate into a godless democracy. The only time the people of Israel lapsed into a democracy was when Aaron, in the absence of Moses, listened to the voice of the majority and gave them the golden calf to worship. (Exodus 32) The mob ruled and the people sinned. God never intended His people to succumb to mob rule. The Founding Fathers of this nation recognized that danger and wrote a constitution for the United States that provided for a representative form of government, a Republic, not a democracy.

Now, however, the strange slips of democracy have been deliberately set out and they are being raised to full flower. Our governmental leaders have even adopted many of the tenets of Marxism and Fabian Socialism, grafting them into the body politic, with the result that our Republic has died. How tragic it is that the Prophet Isaiah found himself impelled to prophesy: "But the harvest shall be a heap in the day of grief and of desperate sorrow." (Isaiah 17:11)

The marginal rendering is very explicit: "But the harvest shall be removed in the day of inheritance, and there shall be deadly sorrow."

All signs point to the fact that our nation should now be preparing to enjoy what the phrase "day of inheritance" foreshows, experiencing the fullness of the covenant blessings bestowed upon us. Instead, there will indeed be deadly sorrow as the time of trouble deepens, which is described by the Prophet Daniel to be "such as never was since there was a nation." (Daniel 12:1) At the present time our society is in a state of degeneration and decay and our nation is undergoing the throes of judgment. We flounder as a people on the edge of a pit of destruction.

Addressing Himself specifically to the United States of America, as recorded in the 18th chapter of Isaiah, the Lord communicated a message through the prophet that He would rest in His dwelling place during a specially fixed period and refrain from intervening in behalf of His people. This will occur prior to the fulfillment of the prophecy in Isaiah 26:21 where God's "place" is also mentioned: "For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood [or bloods; the origin of her races], and shall no more cover her slain." (Isaiah 26:21) The foundations of America, Christ's Kingdom, on earth is being shaken. Who is to blame? Slick propaganda machines bamboozle us with accusations and counter-accusations with such rapidity that it seems impossible to think things through calmly and rationally, well alone discern the truth!

Crime is soaring. Armed robbers, in police uniforms, steal vast sums of money daily, under color of law; Federal Agents are killing people indiscriminately in scenes reminiscent of the worst gangster days of Chicago. Elderly people are murdered in their homes and farms in order to steal their land and possessions.

Do we have a hope and a sure guide amid the bloodshed, the propaganda barrage, the near-anarchy, the moral disintegration, the uncertainty, the fears and the doubts? Most certainly we have! Peter talks of "a more sure word of prophecy" which we would do well to note, as a light that shines in a dark place. (2 Peter 1:19) In the midst of such bad news Paul could joyfully commend the Ephesian elders "to God and the Word of His grace." (Acts 20:32) The writer to the Hebrews speaks of our "sure and steadfast" anchor of the soul. (Hebrews 6:19)

The Scriptures relate: "O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee? Art not thou our God, who didst drive out the inhabitants of this land [America] before thy people Israel, and gavest it to the seed of Abraham thy friend for ever? And they dwelt therein and have built thee a sanctuary therein for thy name, saying, If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house), and cry unto thee in our affliction, then thou wilt hear and help. And now, behold, the children of Ammon and Moab and mount Seir [The Jews], whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not; Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit. O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee." (2 Chronicles 20:5-12)

Before the harvest is gathered that is mentioned in the 17th chapter of Isaiah, the Lord states: "For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches." (Isaiah 18:5) Through the pruning and purging fires of tribulation, the Lord will lop off the growth of the strange slips in order that the plant itself may again bear righteous fruit.

Our desperate need today, as individual Christians and as a nation, is to experience a great spiritual renaissance, a return to Jehovah, the God of Israel, an awakening to the necessity to obey His commandments, statutes and judgements. When we do this as a people, we will be able to join in the affirmation voiced by the Psalmist: "He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings, and he hath put a new song in my mouth, even praise unto our God." (Psalm 40:2‑3)

In the face of unavoidable catastrophe, the moment of confrontation with the Lord God Almighty will come when the citizenry and all governmental office‑holders in our nation will earnestly desire to embrace the fruits of repentance as His people.

Following this we will renew the pledges of our Pilgrim forefathers in order that it may be well with us and with our children. Then, and only then, the enemy within will be destroyed, the foe without will be vanquished and the Great People of the United States of America, The White Race, will be delivered from all workers of iniquity.

Introduction

We are presenting the following, in the introduction, about the "Identity Movement" because it is essential to understand: The True Tribes of Israel are all represented in the United States; of that there can no longer be any doubt to serious Bible students; and because no one will understand the truth of the statement "In The Beginning America Was A Christian Nation."

We are sure you have heard of the "Identity Christians" on the  mass media and they call it a cult. This introduction is being presented in two parts. The first one is called "The Identity Movement" and the second is called "The Elect Race." Well if one looks up the word cult in the dictionary they will find that any form of religion can be called a cult. So I have put this together in an attempt to identify just what the Identity Movement is.

The Attorney General of the United States, who was appointed by the President Bill Clinton, in 1994 stated in a speech on national television stated: "A cultist is one who has a strong belief in the Bible and the Second Coming of Christ; who frequently attends Bible studies; who has a high level of financial giving to a Christian cause; who home schools his/her children; who has accumulated survival foods and has a strong belief in the 2nd Amendment, and who distrusts big government." (The Independent Newsletter (1995), P.O. Box 53, Spencer, MA 01562. And reprinted in Flash Bulletin 2, by the Seventieth Week Magazine, P.O. box 771, Gladewater, Texas 75647, in the March 1995 issue, p. 10)

The Identity movement is called a cult, because it fits the description of Attorney Reno to a "T" and it is called "Identity," "Kingdom Movement" and others mainly because no one has thought of a better name yet, for almost anything else one can think of has been used by other churches or denominations.

Some call it the Kingdom Movement, but whatever one cares to call it; the message is basically the same. That the Anglo-Saxon, Germanic, Scandinavian, Celtic and Kindred peoples of the world are the True Descendants of the Tribes of Israel as related in the Holy Scriptures.

It appears that a great number of the Judeo-Christian Teachers of today; the mass media send out the same message concerning those people whom the Lord God Almighty has opened their eyes so they can see, and their ears so they can understand the message, that they are anti-Semites, neo-Nazis, White Supremists and etc.

However, we would point out that this is still the United States of America and people should still have a belief in whatever religion or beliefs they wish to have and if that is the case then what is the matter with a family who don't wish to associate with Niggers, Mexicans, Jews and other aliens races, and moving to a remote part of America where he and his family can live without coming into contact with them except occasionally?

Oh the wording is a little different but it amounts to the same message. Men such as Jerry Falwell, Billy Graham, Mike Evans, C.V. Grant, Jack Van Impe, Jimmy Swaggert, Oral Roberts and many more; and it would appear that most of them know nothing at all about the Kingdom Identity message, yet they obey their Jewish masters and denounce it every time they get the chance.

Billy Graham has to be put in a special category, because in the late 1940s and early 1950s he preached the Kingdom Identity message, but he found out that because of the animosity of the church world and the Jewish organizations, there was no money or fame in it.

Or at least he didn't think so; therefore, he changed his message from the "Kingdom Identity" message to the popular and accepted message of Judeo-Christianity.

Christianity is under attack from all sides today in America. An example would be "The New Holy War" (PBS TV documentary first shown November 1993, and shown again in July 22, 1994) by Bill Moyers a television production about Amendment Two, the anti-homosexual privilege bill that the people of Colorado passed but was later declared unconstitutional by Judge Jeffrey Bayless of the Denver District Court.

We believe the case has been appealed. Moyers went to Colorado Springs and interviewed homosexuals, evangelical Christians, and liberal "Christians." The last category included Jim White, Judeo-Christian Pastor of First Congregational Church. (Affiliated with United Churches of Christ, one of the most liberal denomination in America today)

Pastor White has declared his intention to marry two lesbians in his church, and has lost many members as a result. He told Moyers this so-called "humorous" story: "Coach Bill McCartney of the University of Colorado, a prominent Christian who supported Amendment Two, says that the Old Testament states that homosexuality is an abomination to God. But, says Pastor White smugly, the Bible also says it is an abomination to touch a dead pig. Therefore, when the coach touches a football he is an abomination to God. Get it? Pigskin."

That sounds real clever, don't you think? A reliable source at the Gazette Telegraph in Colorado Springs reported that minister White has been telling this story frequently.

But, liberal Judeo-Christian minister White is a liar! Leviticus 18:22 states: "Thou shalt not lie with mankind, as with womankind: it is abomination." The word "abomination" means "disgusting, abhorrent" in the Hebrew language in which Leviticus was written.

     abomination...

     Hebrew #8441: tow'ebah, to-ay-baw'; or to'ebah, to-ay-haw'; fem. act. part of 8581, (mor.), i.e. (as noun) 'an abhorrence; especially idolatry or (corner.) an idol:-abominable (custom, thing), abomination.

     Hebrew #8581: ta'ab, taw-ab'; a prim. root; to loathe, i.e. (mor.) detest:-(make to be) abhor (-red), (be, commit more, do) abominable (-y), X utterly.

Now notice the verses that deal with "touching" a dead pig. Leviticus 11:7-8 states: "And the swine, though he divide the hoof, and be cloven footed, yet he cheweth not the cud; he is unclean. Of their flesh [referring to certain other  animals as well] shall ye not eat, and their carcass shall ye not touch; they are unclean to you." The word "unclean" means "contaminated" because a dead animal is full of bacteria, parasites, etc.

     unclean...

     Hebrew #2931: tame', taw-may'; from 2930; foul in a relig. sense:-DEFILED, + infamous, POLLUTED (-tion), unclean.

     Hebrew #2930: tame', taw-may'; a prim. root; to be foul, espec. in a cerem. or mor. sense (contaminated):-defile (self), POLLUTE (self), be (make, make self, pronounce) unclean, X utterly.

One would expect much more from Bill Moyers who graduated from Southwestern Baptist Theological Seminary at Fort Worth, Texas. But, apparently, his instruction was either inadequate or it didn't "take."

During the interview Pastor Jim White admitted that he didn't believe the Bible literally. For liberals that means they reserve the right to exclude and change parts of it that don't suit their "enlightened" views.

If anyone thinks that the wording of the Hebrew language might be particularly harsh on homosexuality, we refer them to the Septuagint where the Greek is virtually the  same as the Hebrew.

The word translated "abomination" means "a detestable thing." The New Testament is crystal clear about homosexuality: practicing homosexuals are worthy of death (Romans 1:27, 32) and will not inherit the kingdom of God. (1 Corinthians 6:9-10)

In a telephone interview Pastor White in Colorado, who was informed of the difference between the two Mosaic prohibitions (the "abomination" of homosexuality and the "uncleanness" of touching a dead swine).

It was obvious that he had not done his homework, nevertheless his message reached all those who watched the Moyers presentation on PBS TV, most of whom don't know the difference. This is just another example of the brain washing the American people are getting via the boob tube. Now back to our original presentation.

Although the phrase "the right hand of fellowship" is used only once on the entire Bible, (Galatians 2:7-9) it is of utmost importance. It is our intention, in this study, to answer the question to whom the right hand of fellowship is to be extended and under what circumstances.

In the circles of Christian Israel {i.e., Christian Identity, Kingdom Identity or Anglo-Israelism; as it is sometimes called} there are many areas of belief which we share in common. Following are just a few: We believe:

* Salvation is in and only through Yahshua {Jesus} the Christ.

* Salvation is by grace not by works.

* The Scriptures are the inspired Word of God.

* Today's Jews are not the descendants of Abraham, Isaac & Jacob; consequently they are not Israelites.

* The Israelites today are found in the Anglo-Saxon, Germanic, Scandinavian, Celtic and kindred peoples of the earth.

* God's Laws, as found codified by Moses, are in effect under the New Covenant {New Testament}.

* Government should be ruled by God's Laws rather than man's laws.

* Our goal is the restoration of God's Kingdom here on earth.

These are areas in which we are all in agreement, however, there are just as many we find ourselves in disagreement. Following are just a few:

* The seedline issue.

* The identity of the beasts of the field.

* Whether Genesis 1 and 2 are describing one or two creations.

* Whether the flood of Noah's time was only local or worldwide.

* Whether the kingdom has already begun or is yet to begin.

* The use of the sacred names of God.

* Whether the feast days are to be kept under the New Covenant.

The doctrines upon which we agree, in essence, are those which make us what we are; they are the tenants which make us unique. However, what about the doctrines upon which we disagree; what do they say about us? Is there anything good to be said about our disagreements, especially in light of the Bible having so much to say about unity? Our disagreement are what proves conclusively that we are NOT a cult. One of the characteristics of a cult is that it has one recognized leader or hierarchy and that it requires all of its members to be in agreement with everything the hierarchy teaches. In a cult, divergence of doctrine or opinion is simply not allowed.

Take the Jehovah's Witnesses for example: Simply ask the next two JW's who show up at your door if they have any differences with the Watchtower Society, and you will find that they are in complete agreement with all that they teach.

They must agree or they will quickly find themselves on the outside looking in. What is interesting about this cult characteristic is that it is not much different in most Christian denominations today as well.

Certain groups within society have lately been labeling Identity as a cult. However, does this characteristic of a cult fit the Christian Israel movement? If we are honest with ourselves, we actually have more disagreements than agreement. So our differences prove there is no validity to the accusations of those who have personal interests in labeling Christian Identity as a cult. Furthermore, there is not one mark by which cults are identified which fits Christian Identity. Another benefit derived from our disagreements is that they prove a tremendous opportunity for growth. Solomon wrote: "Iron sharpeneth iron, so a man sharpeneth the countenance of his friend." (Proverbs 27:17)

Two identical swords, equally sharp, cannot sharpen each other. In order for a saber to be sharpened it must be brought in contact with another object with a rough surface. The same is true with human beings; there can be no sharpening if we all agree. As the saying goes: "If you and I agree upon everything, one of us isn't necessary." We are thrilled that we in Christian Identity do not agree upon everything we believe and teach. That is not to say that there are not some places where the line of fellowship should not be drawn.

The very fact that in Galatians 2 it states that James, Cephas and John extended Paul and Barnabas the right hand of fellowship is indicative of the fact that some people did not receive it. We individually have no qualms about making clear where we believe the lines should be drawn. There are four areas at which we believe God would have us withhold the right hand of fellowship:

1). From  those who deny the deity of Yahshua the Christ.

2). From those who claim salvation as being possible through any other means besides the atoning sacrifice of Yahshua.

3). From those who reject the Biblical plan of salvation.

4). From those who are knowingly unrepentant of willful sin.

There can be no compromise on these areas. Let us provide the Scriptural reasons why the line of fellowship should be drawn on these four areas. The apostle John provides us several characteristics of Antichrists in his epistles. One of them is as follows: "For many deceivers have gone into the world, those who do not acknowledge Yahshua (the) Christ as coming in the flesh. This is the deceiver and the Antichrist." (2 John 7) Take note that one of the characteristics is that these deceivers (the Antichrists) would refuse to "acknowledge Yahshua the Christ as coming in the flesh." If Yahshua was only a man then there would be no reason for someone to deny that He came in the flesh. Only if Yahshua was or at some time had been God would there be any purpose in someone denying that He (YHWH) came in the flesh. So the deity of Christ is here demonstrated by John.

Not only does John describe such people who deny the deity of Christ as being the Antichrists, but he further instructs us as to what kind of relationship we are to have with such people: "Anyone who goes too far and does not abide in the teaching of (the) Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; for the one who gives him a greeting participates in his evil deeds." (2 John 9-11) In other words, when it comes to those who deny the deity of Yahshua, draw the line! The Scriptures are crystal clear regarding our means of atonement: "Yahshua said...'I am the way, and the truth, and the life; no one comes to the Father, but through Me.'" (John 14:6) "And there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved." (Acts 4:12)

What does the Apostle Paul tell us to do with such people who either reject or who teach another means of salvation? "Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. For such men are slaves, not of our Lord (the) Christ...and by their smooth and flattering speech they deceive the hearts of the unsuspecting." (Romans 16:17-18 ) "There are some who are disturbing you, and want to distort the gospel {the atoning death, burial, resurrection, and appearance of Yahshua, (1 Corinthians 15:1-5 )of (the) Christ. But even though we, or an angel from heaven, should preach to you, let him be accursed." (Galatians 1:7-8 )n other words, with such people who tach another method of atonement, or teach that there is another way to God and heaven other than the Lord Jesus Christ, draw the line! Just as there is only one means of atonement, there is also only one plan of salvation:

* Faith - John 3:16; 8:24; Romans 10:9-10; Hebrews 11;

* Repentance - Luke 13:3; 2 Corinthians 7:9-10; 2 Peter 3:9-20;

* Confession - Matthew 10:32-33; Romans 10:9-10; 1 John 4:15;

* Baptism - Mark 16:15-16; Acts 2:36-42; 1 Peter 3:21.

The line of fellowship must be drawn here as well. Consider the limitations which Yahshua Himself puts upon those who would desire fellowship with Him: "Not everyone who says to Me, 'Lord, Lord will enter the kingdom of heaven; but he who does the will of My Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name cast out demons, and in your name perform many miracles?' And then I will declare to them, 'I never knew you, depart from me, you who practice lawlessness.'" (Matthew 7:21-23 )

Take note, there was more required for fellowship with Yahshua than simply acknowledgment of Him as Lord or even the performance of miracles in His name. Even the devils, demons and Antichrists know Him: "...they {the devils} cried out saying, What have we to do with thee, Jesus, thou Son of God?..." (Matthew 8:29 )"...Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy one of God." (Mark 1:24 )"And UNCLEAN SPIRITS, when they saw him {Christ}, fell down before Him, and cried, saying, thou art the Son of God." (Mark 3:11 )"And cried with a loud voice, and said, what have I to do with thee, Jesus, thou Son of the Most High God?..." (Mark 5:7 )"And devils also came out of many, crying out, and saying, thou art Christ the Son of God..." (Luke 4:41 )"And the evil spirit answered and said, Jesus I know..." (Acts 19:15)  and "Thou believest that there is one God; thou does well: The devils also believe, and tremble." [1]

Christ also requires that we do the "will of (His) Father who is in heaven." How does one determine the will of the Heavenly Father? The only infallible means of doing so is through what He inspired the authors of the Holy Bible to write.

In other words, what should be done with those who will neither accept nor obey the inspired Biblical plan of salvation? Draw The Line! Do not extend the hand of fellowship. To do otherwise with such people who either reject the deity of Yahshua, the atonement of Yahshua or the Biblical plan of salvation would do them a disservice because it would further their false sense of security in a salvation they do not yet have.

The following passage is very specific in its instructions on how we are to deal with Christians who are unwilling to repent of deliberate sin: "And if your brother sins, go and reprove him in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. And if he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, LET HIM BE TO YOU AS A GENTILE AND A TAX GATHERER." [2]

In other words, with willfully unrepentant people who claim to be Christians, Draw The Line! Those are four areas where the right hand of fellowship cannot be extended, because those are the four areas by which it is either determined whether a person is a brother or sister in the body of Christ or a brother or sister in good standing in the body of Christ.

In some areas compromise is fine. However, there are other areas you just do not compromise. It is like the hunter who took careful aim at a huge bear. About to pull the trigger, he heard the soothing, beguiling voice of his prey, "Isn't it better to talk than to shoot? What do you want? Let's negotiate."

Cradling his weapon, the hunter said, "I want a fur coat." "Good," said the bear, "That's negotiable. I only want a full stomach. Let's compromise." So the two sat down and negotiated. After a time, the bear walked away alone. He had his full stomach, and the hunter hand his fir coat.

No more than it was wise for the hunter to negotiate with the bear, so it would be unscriptural for us to extend the right hand of fellowship to the four categories of people previously described. Nevertheless, with the exception of the disfellowshipped Christian,

it does not mean that we should not at times still have limited fellowship with such people. Without some fellowship we would never have the opportunity to teach them out of the error of their ways. At the same time, we will not compromise those areas for the sake of fellowship, harmony, peace, unity or anything. However, those are the only areas where we draw the line.

Now don't misunderstand us, we will not compromise what we believe to be truth in lesser areas of importance either. If it is what we believe the Scriptures teach, we are not going to teach something different simply so we can agree. Nonetheless, we will not use the nonessential areas of doctrine as tests of fellowship. We refuse to use as a test of fellowship; the Satan issue, the seedline issue, the beast of the field issue, the one or two creations issue, the flood issue, the kingdom issue, the sacred name issue, the feast day issue or any other secondary issue! Do we preach what we believe to be the truth in these areas?

You bet we do, but we do not demand that you see it exactly the same way we do! Who knows? Your position may be the correct position and, by keeping open the lines of communication with you, we may eventually see the error of my position. The divisiveness of some of our people over some of these secondary issues is incredible! Let's be honest with ourselves; Unity is not our strong suit. We are better described by the saying that goes: "To dwell above with saints we love, oh that will be glory. But to dwell below with saints we know, well that's another story."

What would you expect when you get a bunch of independent, stiff-necked Israelites together? However, that does not give us an excuse for our sins; that is our sin, especially in light of God's Word being chocked full of passages promoting unity. Let us consider just a few of these unity passages: "Now may the God who gives perseverance and encouragement of the Scriptures grant you to be of the same mind with one another according to (the) Christ Yahshua, that with one accord you may with one voice glorify the God and Father of our Lord Yahshua (the) Christ. Wherefore, accept one another, just as (the) Christ also accepted us to the glory of God." [3]

The Apostle Paul is not here promoting unity in every doctrine, but rather unity in spite of our differences, so that we can at least, if nothing else, have harmony to glorify God with one voice. In verse 7, we are urged to "accept one another, just as (the) Christ also accepted us."

How did Yahshua accept us? With all our weaknesses misinterpretations, wrong opinions, and sins which we had no knowledge of at the time of conversion to repent of. Consequently, we are to accept our brethren under the same conditions. "Now I exhort you, brethren, by the name of our Lord Yahshua (the Christ, that you all agree-and there be no divisions among you, but you be made complete in the same mind and in the same judgment." [4]

This passage is often used to promote the idea that we are to have perfect harmony on all doctrines. However, keep in mind that the people who would do so, do not promote unity based on your perspective of the Scriptures, but only on their own. We know what kind of unity they have in mind. it is like a cat and a canary, and we know who we are in their sight. The context (verses 11-13) of these verses is teaching the same as the previous passage, i.e., our agreement is on Yahshua, not necessarily one, very particular doctrine. "...being diligent to preserve the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all." [5]

Part of the job description for evangelists, pastors and teachers is to teach toward this end: "And He gave some as...evangelists, and some as pastors and teachers, for the equipping of the saints for the word of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ." [6]

Unity should at least be a part of the desired end of these offices, and yet leaders are often most guilty for division in the body of Christ. Verse 3 exhorts us to be "diligent to preserve the unity of the Spirit."  Now honestly, how many of us can say that we have been putting any effort at all into an attempt to secure and preserve unity, let alone being zealously diligent to do so? If we are to ever have such unity, there are prerequisites to doing so. Paul lists some of them in verses 1 and 2: "I, therefore...entreat you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing forbearance to one another in love..." [7]

To put it another way, only the lowly minded can be like minded. There are two extremes when it comes to unity:

1). Those who will compromise anything for "the sake of unity," and,

2). Those who will compromise nothing for the sake of unity.

Those who find themselves in either extreme needs to take lessons from Romans 14. "Now accept the one who is weak in faith, but no for the purpose of passing judgment on his opinions." [8]

Here is how the same verse reads in the Amplified Version: "As for the man who is a weak believer, welcome him {into your fellowship}, but not to criticize his opinions or pass judgment on his scruples or perplex him with discussions."

In this passage, Paul is not dealing with areas of essential, but rather with secondary issues; what he identifies as matters of opinion. Although in this passage it is not Paul's purpose to do so, he did state the correct position on these issues in other epistles. "One man has faith that he may eat all things, but he who is weak eats vegetables only. Let not him who eats regard with contempt him who does not eat, and let not him who does not eat judge him who eats, for God has accepted him. Who are you to judge the servant of another? To his own master he stands or falls; and stand he will, for the Lord is able to make him stand. One man regards one day above another, regards every day alike. Let each man be fully convinced in his own mind." [9]

Note, there is a right and wrong to these issues, which Paul is simply using as examples for what he is really striving to teach. Here is Paul's teaching: Even if a brother is teaching error (in your mind) on a secondary issue, you are not to pass final judgment on him, nor are you to hold him in contempt. The reason for this is because on these kinds of issues God accepts him and makes him stand even when he is wrong.

We had all better be thankful that God does not require perfect doctrine in order to stand in His presence because there has not been a mortal man yet who has ever had perfect doctrine. And if God does not require perfect doctrine, then what gives any of us the right to do so? Keep in mind, as you judge, you will be judged, and by your standard of measure, it will be measured to you. If you require perfect doctrine in order to fellowship with you, then the same will be required of you from God. At the same time, this attitude of acceptance found promoted by Paul does have a prerequisite: Lordship. "He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thinks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God. For not one of us lives for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord's." [10]

In other words, if my brother sincerely believes in something which we consider error, but does so as a result of his study of the Scriptures, and he is practicing what he believes not from selfish motives but because it is what he believes pleases his Lord, then we are obligated to accept him with open arms. On the other hand, if what he believes, teaches and practices is from self-serving motives, then that is a different matter.

In the remainder of this chapter, Paul details what our obligations are toward a brother whose motives are pure and unselfish: "But you, why do you judge your brother? Or you again, why do your regard your brother with contempt? For we shall all stand before the Judgement seat of God." [11]; "Therefore let us not judge one another anymore, but rather determine this, not to put an obstacle or a stumbling block in a brother's way." [12]; "So then let us pursue the things which make for peace and the building up of one another." [13]; "It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles." [14].

Unity is not the state of brothers fellow shipping with no disagreements, but rather the state of having disagreements while maintaining peaceful fellowship. Romans 14 summed up is: "In essentials, unity; in opinion, liberty; and in all things, love."

Now tell me where, if you are a Christian, we differ in our beliefs? I don't think there is all that much difference. The difference is what the national media has imbedded in peoples minds about those who believe in the so-called Identity Movement. In it they are portrayed as everything and worse than was is presented in the flyer you sent. One other difference, is who are the "Chosen of God." I suspect from the tone of your newsletter that you know the people known as Jews in the world today are not the Chosen People of God! That they are wolves in sheep' clothing. Am I wrong?

Now the "Identity Christians" are portrayed as being Supremists by the media, but that is not true, as true believers in the Identity Movement believe that the Israelites, the White Anglo-Saxon, Germanic, Celtic, Scandinavian, and kindred people of the earth, are priests, ministers, servants of the Most High God. Not as being superior, but as servants of God to show by demonstration that to live as God has commanded us, will lead to a much better life than by disobeying His commandments, statutes and laws. Then they will point to the "Identity" Christians belief about blacks. Well I have enclosed a book that I have written to demonstrate why many believe that the black people of the world are "the beasts of the field," as spoken of in the Scriptures.

The People Called By My Name

The prophets of old foretell of a day when the heritage of Israel would be assumed by another people, a heathen people, a very wicked people. These people would claim to be Israel, when in fact they really are not. They would assume all rights to Israel's heritage and even lay claim to the land of Palestine, the Ancient homeland of True Israelites. Indeed, these impostors would deceive the whole world by establishing a nation in that land and calling it Israel.

In so doing they would fulfill those prophecies little known or publicized by any Bible scholars, prophecies that indicate impostors would one day lay claim to the land of Palestine when True Israel was in dispersion and they would call themselves by the name of Israel. The key to unlocking this prophetic mystery is one particular idiom, a figure of speech found quite frequently in the Bible when referring to God's people.

This idiom was used frequently in history to identify the people called Israel, a name first given to Jacob after he wrestled with the angel. It means a prince ruling with God and was assumed by his descendants throughout history.

But now here near the end of history, another people have assumed that name, a people that are not descendants of Jacob. A people who's father was the devil. [15] Indeed, the prophets foretold that this day would come. The understanding of a particular idiom is the key to unlocking the prophetic mystery of latter day impostors. This particular idiom is found in one of the most commonly quoted scriptures of our day, a scripture most often used in a call for national repentance.

We read: "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." [16]

Notice the phrase, "which are called by my name." At face value this may appear to refer to God's actual name, that is Yahweh. But the people were never called by His name. No, they were never called Yahweh. Instead, this particular phrase is a common idiom which simply means "Israel," the name God gave Jacob. The scripture says: "The Lord commanded the children of Jacob, whom he named Israel." [17]

Indeed, the people were named Israel, and this particular idiom relates back to that unique experience when God called Jacob by a new name. Other prophetic passages confirm this. Consider this passage from Isaiah: "But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called they by thy name; thou art mine." [18]

Notice in this passage that the name has the connotation of ownership in the same way a wife's name is changed to indicate her husband's ownership. This explains the significance of Jacob's name change and God's people continuing to use it. The same prophet further states: "Hear ye this, O house of Jacob, which are called by the name of Israel." [19]

It is clear from this passage that the people were called by the name of Israel, that new name God had given to Jacob. Clearly this was the historic meaning of the idiom in question. The people called by God's name were the people called Israel.

With this understanding in mind the scriptures can now be explored which reveal another people would lay claim to the land of Israel and they would be called by God's name. These impostors would lay claim to the very inheritance of True Israel. This passage from Isaiah reveals the beginnings of this great switch: "O Lord, why hast thou made us to err from thy ways and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary. We are thine: thou never barest rule over them; they were not called by thy name." [20]

This passage indicates that True Israel has been exiled from the land and that their adversaries now occupy it. The prophetic call is to return the inheritance to the tribes, indicating another people now occupy it. We are also told that God's people have possessed the land but a short while and that its present occupants were never called by God's name, meaning things have changed! Indeed, things have changed!

Another people now lay claim to Israel's inheritance. The prophets foretold this would happen during the time of Israel's dispersion among the nations.

In the prophet Ezekiel, we read: "Again the word of the Lord came unto me, saying, Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto the inhabitants of Jerusalem have said, Get ye far from the Lord: unto us is this land given in possession. Therefore say Thus saith the Lord God; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come." [21]

Notice during the time of Israel's dispersion among the nations other would lay claim to their land. These very people would even claim the land had been given to them for a possession. Christ even spoke of that time when Israel would be in dispersion and says the land would be taken by the Gentiles. We read: "And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the time of the Gentiles be fulfilled." [22]

Clearly the scriptures teach that during the time of Israel's dispersion among the nations the heathen would occupy their land. The prophets give us some indication who the impostors would be that would lay claim to Israel's inheritance during the time of their dispersion.

There is clear evidence that they would be of the Esau-Canaanite families. The Edomites or Idumeans represent a significant branch of those attempting to stake out Israel's inheritance during their exile from the land. The Edomites are addressed in this prophecy from the prophet Obadiah. We read: "In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them." [23]

The prophet Ezekiel also identifies the Idumeans as those claiming the land of Israel. We read: "Therefore thus saith the Lord God: Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession, with the joy of all their heart, with despiteful minds, to cast it out for a prey." [24]

Yes, the Idumeans (which is another name for the Edomites) had appointed Israel's land as their own possession. The descendants of these Edomite-Canaanites have laid claim to the land ever since Israel was first exiled. In fact, the Canaanite was in the land from the beginning, since the days of Abraham.

The declaration of 1948 was only a continuation of an age old attempt to steal the heritage of Israel and lay claim to their land. But, rest assured, the prophets have foretold it all. The clearest indictment of these heathen impostors comes from those scriptures that speak of the time when Israel would be restored to their land and reclaim their inheritance.

The prophets give us clear indication that the Israelites would repossess their land from an heathen people, which would be called by God's name! Yes, these people would call themselves Israel. This passage from the prophet Amos addresses the reestablishment of the Davidic monarchy and the people's repossession of the land.

We read: "In that day I will raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: That they may possess the remnant of Edom, and of all the heathen which are called by my name, saith the Lord that doeth this ...And I will plant them upon their land, and they shall no more be pulled up out of their land." [25]

This is a clear reference to the fact that the remnant of Edom would be in the land and that they would be called by God's name, that is Israel! Moreover, the True Israelites would repossess the land from these heathen people. The other prophets confirm the identity of those from whom Israel would repossess the land. In Obadiah: "The house of Jacob shall possess their possession. And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau...And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath." [26]

Again, we have reference to the Edomites and the Canaanites. The scriptures clearly tell us these heathen peoples would be in the land when Israel returned to possess it. This prophecy from Zechariah also confirms the presence the Canaanite in the land. "In that day shall there be upon the bells of the horses, holiness unto the Lord; and the pots of the Lord's house shall be like the bows before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts." [27]

Yes, in that day there shall be no more the Canaanite in Jerusalem, nor in all the land. These heathen impostors who now call themselves Israel will be cast out for evermore, never again to return and lay claim to the heritage of Israel. Truly, they are the heathen called by God's name, as foretold by the prophet Amos. [28]

There is written in the prophets a number of passages foretelling that a heathen people would lay claim  to the land and inheritance of Israel during the time of their dispersion among the nations. The scriptures identify these impostors specifically as descendants of the Edomite-Canaanite families. These heathen people would even claim to be Israel [29]

The prophets say they would called by God's name, indicating they would be called Israel. Only with an historic understanding of that idiom can it be known that a heathen people would assume Israel's heritage and claim that name once given to Jacob. Looking at world events today, we have confirmation of all that has been written.

Surely the words of the prophets have come to pass as there is in the land today another people called by My name. It is a battle between Christianity and Judeo-Christianity. It has only been in recent times that after the people we know, today, as Jews, became familiar with Christian literature, they began to name their religion Judaism.

Rabbi Stephen Wise, one of the main Jewish leaders in the United States a few years ago, stated that when the Jews returned to Jerusalem from Babylon (with the True Israelites), about 536 B.C., they brought with them the teachings which became known as the Babylonian Talmud. "This was the end of Hebraism, and the beginning of Judaism," the learned Rabbi stated.

As Christians it has become of vital interest that we know what kind of a religion Judaism actually is. We know it has been accepted by most of the evangelical and fundamental Christians as the religion of Ancient Israel and the Bible.

But is it really the religion of the Biblical prophets who over and over again foretold that Jesus and His disciples practiced when He was in His earthly body on this earth? It is the religion we read about in the pages of the Old Testament?

Or is it a cleverly conceived, Satanic religion which is so clever, that in the words of Jesus: "...if it were possible, they would deceive the very elect." These "elect" are not Jews, since the Jews are never referred to in the pages of the Holy Writ as "the elect."

This term is used only in connection with "True Israel." It would be difficult to get a better answer for this thorny question, than by going directly to Jewish sources. Rabbi Bakker writes: "This is not an uncommon impression and one finds it sometimes among the Jews as well as Christians, that Judaism is the religion of the Hebrew Bible. It is of course a fallacious impression."

                                                                                               The Jews Come To America

The first 23 Jews to settle in what is now the United States landed as a group in 1654 at a small trading village at the tip of Manhattan Island. It is fitting that from the outset the destinies of American Jewry and of the little town that grew to be New York, America’s largest city, should be linked, for it was through the portals of New York harbor that the great majority of the later Jewish immigrants to America would pass, and it was in New York that their children and grandchildren would amass the power which has made them the most influential minority in 20th-century America.

No subsequent brand of Jewish immigrants had a rougher journey, or a more difficult time in being admitted, than that first group of 23, who were refugees from Brazil. They were chiefly Sephardim, the Biblically derived name for the Jews of the Iberian Peninsula, descendants of those Jews of the eighth century who had stealthily thrown open the gates of the Visigothic cities to the Moorish invaders and then, over the course of nearly eight centuries, battened on the glittering Islamic civilization of Toledo and Granada, Cordoba and Valencia.

The recrudescence of Spanish and Portuguese power on the peninsula, spearheaded by the crusading descendants of the Germanic Visigoths and Suebians who had fallen before the Moorish storm in the 700's, placed the Jews of Iberia in a precarious position. As city after Moorish city, redoubt after redoubt, capitulated to the Christian onslaught, the worldly and wealthy Sephardim were forced to throw themselves on the mercies of their Christian conquerors.

At first they enjoyed no small favor with the Spanish and Portuguese kings, who esteemed the Jews’ financial acumen and their uncanny ability to sweat money from their Christian subjects. Yet their power, and increasingly their very presence, grew ever more odious to the ordinary Spaniards and Portuguese. The people chafed under the onerous regime of Jewish tax collector and Jewish usurer. Fro a century before 1492 the tide of popular discontent swelled to full flood: mobs sacked the opulent Jewish districts, Jews were beaten, Jews were killed.

In 1492 Ferdinand and Isabella, who had joined their realms of Aragon and Castile to form the first unified Spanish Kingdom since the days of the Visigoths, acceded to the heartfelt demands of their subjects and decreed that the Jews of the land must depart. Five years later the king of Portugal followed suit. A great swarm of Jews departed Iberia forever, most of them fleeing to the African domains of the Muslims who had been their patrons in the Spain of the Moors.

Ominously for the West, not all the Jews who fled from Iberia went to Africa. A substantial minority headed north, where they found a ready reception in the Netherlands. Over the course of the 16th century, as the Reformation made progress in the land as the Dutch embarked on their epic 80-year struggle for freedom from Spain, the Sephardic Jews of Amsterdam and other Dutch cities became increasingly influential.

Spain and Portugal, to their later regret, failed to drive all Jews from their territory. The Achilles heel of the anti-Semitism of the time was the notion that the Jews might be cleansed of their ancestral vices by the regenerating flow of baptismal water. Upwards of 50,000 Jews in the two countries were allowed to feign conversion to Christianity. Not a few of these converted Jews (the polite usage for them was conversos or “new Christians;” their opponents called them Marranos, i.e., pigs) made their way to the Spanish and Portuguese colonies in the New World, as soon as the commercial possibilities of these territories became evident. It was in Brazil that the ancestors of the immigrants to New York found a center for profitably activity.

In Recife, in the province of Pernambuco, on the northwest coast of Brazil, a large number of “new Christians” established themselves as merchants and businessmen. There were only two industries of note: the raising of sugar on large plantations and the importation and sale of Black African and White Slaves from Europe. The Jewish converts to Christianity played a large part in each of these businesses and were prominent as tax farmers as well. For over a century they plied their various trades in Recife, unvexed by the Inquisition which had been instituted in Spain and Portugal to ferret out secret Jews in the ranks of the conversos.

The rise of the Netherlands as a maritime power at the start of the 17th century soon brought a change in the affairs of Brazil. During the course of their war with the Spanish, the Dutch had begun to resort to piracy on the high seas. Their successes encouraged the doughty burghers of Amsterdam and Rotterdam to embark on a more ambitious policy by which they would displace the Spanish and Portuguese as merchants to the Indies and to the Americas.

They made little headway against Spain’s overseas possessions, but Portugal, exhausted by its heroic efforts of the preceding two centuries, visited by an influx of Negro genes, and overrun by Spain, was an easy prey. One by one Portugal’s overseas possessions and trading factories fell to the Dutch: Java, Mauritius, the South African Cape, India’s Malabar and Coromandel coasts.

The Dutch followed up their conquests with a vigorous trade conducted by the Dutch East India and West India Companies. A good number of Sephardic Jews who had come from Spain and Portugal participated in these joint-stock companies. The Jews of Amersterdam and the other Dutch commercial centers brought more than capital to their ventures: through their ties to their Marrano kinsmen scattered around the world in Spanish and Portuguese colonies, they had access to commercial and military intelligence as well.

In 1630 the forces of the Dutch West India Company launched an invasion against Pernambuco. The Jewish “new Christians” promptly sided with the invaders, acting as a fifth column to frustrate the Portuguese defenders. During the subsequent 25 years of Dutch rule Recife’s Marranos returned openly to Judaism, practicing in public what they had hitherto practiced in private. The Jews of Recife maintained their activity in the slave trade, buying slaves imported by Dutch carriers and reselling them, at exorbitant profits, to the sugar planters. They also continued as tax farmers, collecting 63 per cent of Dutch-ruled Pernambuco’s revenues, and pursued their various other commercial interests. A synagogue was built, and the Jewish community flourished.

The Portuguese were not easily reconciled to the loss of Pernambuco and its capital city, Recife. They waged a bitter guerrilla war against the Dutch invaders and their Jewish allies which culminated in the Portuguese reconquest of Pernambuco in 1654.

While one might have expected a resigned and merciless settling of accounts with the Jewish false Christians of Recife, the Portuguese viceroy was most mild. Although he decreed that the Jews must depart Pernambuco, he allowed them to sell their property at good prices and to leave with their liquid assets. The Jews of Pernambuco disposed of their sugar plantations and slave pens, and set sail for the Netherlands, where their coreligionists would assure them a friendly reception.

All but one of more than 20 boatloads of Jews to sail form Brazil reached Holland. The Jews aboard one ship, however, were plundered by pirates in the caribbean and then rescued by a French privateer, the S.t. Catherine, whose captain was bound for New Amsterdam. When the St. Catherine, with its 23 Jewish passengers, reached Manhattan Island sometime in early September 1654, the Jews applied for permanent residency in the little trading village. Although the bourgeois Dutch were in general favorably disposed to the Jews, the governor of New Amsterdam, Pieter Stuyvesant, was an exception. Hardkop-pige Piet (Hard-headed Pete), as he was known, had opposed Jews settling on the Caribbean island of Curacao when he was the Dutch West India Company’s governor there several years before. He was no less opposed to Jewish settlers in New Amsterdam.

In a long communication to his superiors in Amsterdam, Stuyvesant wrote: “The Jews who have arrived would nearly all like to remain here, but learning that they (with their customary usury and deceitful trading with the Christians) were very repugnant to the inferior magistrates, as also to the people having the most affection for you; the Deaconry also fearing that owing to their present indulgence they might become a charge in the coming winter, we have, for the benefit of this weak and newly developing place and the land in general, deemed it useful to require them in a friendly way to depart.”

The little company of Jews was not so easily gotten rid of however. While Stuyvesant awaited the director’s permission to send the Jews on their way, the leaders of the would-be immigrants drafted their own letter to the directors of the West India Company, vaunting their sympathy for the Dutch in Pernambuco (“It is well known to your honors that the Jewish nation in Brazil has at all times been faithful and has striven to guard and maintain that place, risking for that purpose their possessions and their blood.”) A more potent talking point, however, was the position of some of their fellow Jews in the company: “You should also please consider that many of the Jewish nation are principal shareholders in the Company.”

The response from the directors of the Dutch East India Company arrived at New Amsterdam the next spring. It is a classic of cowardice and equivocation, first conceding the threat posed by the Jewish presence to the colony, but then going on to justify that presence on the basis of the Jewish financial power in Amsterdam: “We would have liked to effectuate and fulfill your wishes and request that the new territory should be no more allowed to be infected by people of the Jewish nation, for we foresee therefrom the same difficulties which you fear, but after having further weighted and considered the matter, we observe that this would be somewhat unreasonable and unfair, especially because of the considerable loss suffered by the nation, with others, in the taking of Brazil, as also because of the large amount of shares which they (the wealthy Jews of Amsterdam) still have invested in the Company.”

For two years thereafter Stuygvesant fought a rearguard action against the alien interlopes, attempting to deny them citizenship as well as the privilege of plying their various trades in the colony. In a letter to the Company directors dated October 25, 1655, Stuyvesant pointed out that “to give liberty to the Jews will be very detrimental here, because the Christians here will not be able at the same time to do business” a misgiving that has been borne out in so many fields of endeavor in America over the subsequent three centuries.

Stuyvesant’s efforts were all in vain. The directors of the Dutch East India Company granted the Jews of New Amsterdam one liberty after another, until by 1660 they were on an equal footing, in every respect, with the colony’s Dutch citizens. One of the number, Asser Levy, soon became one of New Amsterdam’s wealthiest traders and landowners. The Jews of what was to become, a few years later with the British conquest, New York, were on their way.

The Rabbis of Judaism understand this deceptin of the Christians by the Jews just as do the leaders in the Christian movement. Rabbi Moshe Maggal of the National Jewish Information Service said in 1961 when the term Judeo‑Christian was relatively new, "There is no such thing as a Judeo-Christian Religion. We consider the two religions so different that one excludes the other." [30]

Judeo-Christian Heritage A Hoax: It appears there is no need to belabor the absurdity and fallacy of the "Judeo-Christian heritage" fiction, which certainly is clear to all honest theologians. That "Judeo-Christian dialogue" in this context is also absurd was well stated in the author-initiative religious journal, Judaism, Winter 1966, by Rabbi Eliezar Berkowitz, chairman of the department of Jewish philosophy, at the Hebrew Theological College when he wrote: "As to dialogue in the purely theological sense, nothing could be more fruitless or pointless. Judaism is Judaism because it rejects Christianity; and Christianity is Christianity because it rejects Judaism. What is usually referred to as the Jewish-Christian traditions exists only in Christian or Secularist Fantasy."

We need to note here, that the Babylonian Talmud is the textbook of modern Rabbinism and is the "heart blood" of the Jewish religion. According to their own leaders, it supersedes any other religious writing. Rabbi Louis Finkelstein, one of the leading authorities on Judaism asserted: "Phariseeism became Talmudism, Talmudism became Medieval Rabbinism, and Medieval Rabbinism became Modern Rabbinism. But throughout these changes of name...The Spirit of the Ancient Pharisee survives unaltered."

We would also remind you that it was to these Pharisees Jesus Christ, the Son of God, directed His sternest denunciations. In John 10:26, speaking directly to these religious frauds of His day, He said: "But ye (Pharisees) believe not, because ye are not of my sheep..."

That should be clear to anyone who is a follower of the Lord Jesus Christ. In a serially produced installment of a best-seller by Jewish author Herman Wouk, we find the heading "The Talmudic Heart's Blood of the Jewish Faith." He says: "The Talmud is to this day the circulating heart's blood of the Jewish religion. Whatever laws, customs, or ceremonies we observe, whether we are Orthodox, Conservative, Reformed or merely spasmodic sentimentalists, we follow the Talmud. It is our Common Law!"

The beginning of Talmudic literature dates back to the time of the Babylonian exile in the 6th Century B.C...a thousand years later, in Alexandria, Egypt, these traditions of men were finally set down in codified form. When all the frills and mystery is removed from the Talmud, it boils down to the "traditions of the elders," which Jesus so venomously denounced in His ministry. [31]

In Matthew 15:2, Christ asks the scribes (lawyers) and the Pharisees: "Why do ye also transgress the commandment of God by your tradition?" In verse 9 He enlarged on this evil by saying: "But in vain do they (scribes and Pharisees) worship me (God), teaching for doctrines the commandments of men."

A full and complete story about these scribes and Pharisees is related in the chapter 29 of the Book of Isaiah. "Woe to Ariel (#740 Strong's Concordance - name for Jerusalem), to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices. Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel. And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee. And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust. Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly. Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire. And the multitude of all the nations that fight against Ariel, even all that fight against her and her monition , and that distress her, shall be as a dream of a night vision. It shall be as when an hungry man dreameth, and behold, he eateth; but he awaketh, and his soul is empty; or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be that fight against mount Zion. Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink. For the Lord hath poured out upon you (scribes, Pharisees - Jews) the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers the seers hath he covered. And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: And the book is delivered to him that is not learned and saying, Read this, I pray thee: and he saith, I am not learned. Wherefore the Lord said, Forasmuch as this people (scribes, Pharisees - Jews) draw near me with their mouth, and with their lips do honor Me, but have removed their heart far from Me, and their fear toward me is taught by the precept of men (Traditions of Men - The Talmud): Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us? Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?" [32]

In Mark 7:7 we find this same accusation followed by another in verse 9: "...Full well ye reject the commandment of God, that ye may keep your own tradition." And in verse 13, He said that these religious and political leaders "Made the word of God of none effect through their tradition."

The Talmud, did not appear in writing form until centuries after the Christian world came into existence. The Talmud comes from Mishaic Hebrew and means "learning, teaching, instruction." It was at first passed on by word of mouth.

By the time it appeared in written form about 500 A.D. it contained much which was viciously anti-Christ and anti-Christian. This has resulted in what today is known erroneously as "anti-Semitism." We say "erroneous," since the vast majority of those people who call themselves Jews, are of Turco-Mongolian (Khazars), rather than Semitic in origin.

Nothing is more thrilling to a genuine Christian than to hear the name of Jesus Christ uplifted and exalted and to listen to the marvelous promises made by their King to those who will remain faithful to Him. So, when they hear His wonderful name blasphemed, degraded and associated with filth, their reaction is anger against those who promote such beliefs.

Doesn't it seem strange that only one religion in the world attacks the teachings and person of Jesus Christ? The Muhammadans honor Him as a great prophet and other religions recognize Him as a great spiritual leader; only in Judaism is Jesus, the Son of God, degraded and called the "son of a whore."

The Talmud tale is told that, because of talking to a Christian Disciple of Jesus, a rabbi is suspected of being pro-Christian, which makes him deeply ashamed. He tells the lie that Jesus taught that the hire of a harlot may be used to build a privy for the high priest. [33] This last pleased the rabbi very much. This filthy and false story to defame Christ is used in a typical Pharisee lie by Rabbi Louis Finklestein in his publication "The Pharisees." [34]

Rodkinson (M. Levi Frumkin), who made the first English translation of the Babylonian Talmud, asks, in the section on the History of the Talmud: "Is the literature that Jesus was familiar with in his early years yet in existence in the world? Is it possible for us to get at it?...To such inquiries the learned class of Jewish rabbis answer by holding up the Talmud...The Talmud then, is the written form of that which, in the time of Jesus, was called the Traditions of the Elders, and to which he makes frequent allusions."

The Talmud and Mary, Mother of Jesus, is called, "Miriam, a dresser of women's hair." She "committed adultery." [35] "She played the harlot with carpenters." [36] All the rabbinical sources ascribe to Jesus, "illegitimate birth...the seducer was a soldier by the name of Panthera [also called Pandira, and stada]." "Pappus [husband of Mary] has nothing to do with the story of Jesus, and was only connected with it because his wife happened to be called 'Miriam' [Mary] and was known to be an adulteress." All the life of Jesus (Toledot Yeshu); "editions contain a similar story of a dispute which Jesus carried on with the scribes who on the ground of that dispute declared him to be a bastard." [37]

Christ is referred to as "Balaam" in the most lewd Talmud passages concerning Him. Proof that Jesus is called "Balaam" is found in the Jewish Encyclopedia (under "Balaam") which, after enumerating His alleged loathsome qualities, states: "Hence...the pseudonym 'Balaam' given to Jesus in Sanhedrin 106a and Gittin 57a."

In the same article, we are told that the Talmud likens the Gospel Christians and Christ to Baal sex-worshipers because of whose abominations 24,000 Israelites died of plague at the time of Balaam. [38] Because Balaam had been asked to curse the Israelites but instead did not foretold the coming Messiah [39], the flimsy pretext is made that Jesus was a curse like Balaam. "He (Christ) is pictured as blind in one eye and lame in one foot and his disciples distinguished by three morally corrupt qualities..." He is called "one that ruined a people," and His churches are likened to nudist Baal worship. And, "this hostility against his memory finds it climax in the dictum that whenever one discovers a feature of wickedness or disgrace in his life, one should preach about it." [40]

Jesus, as stated in both the Talmud and Jewish Encyclopedia, gets "four legal methods of execution" and is Crucified as well, as a blasphemer of Pharisee Judaism. Jesus stoned, then "hanged" or crucified, [41]; where under another phony name (Ben Stada). [42] Jesus crucified as a "blasphemer," [43] Jesus burned [44]; manner of burning [45], verified by Jewish Encyclopedia under "Balaam." He is, according to the Talmud as being: "lowered into dung up to his armpits then a hard cloth was placed within a soft one, wound round his neck and the two loose ends pulled in opposite directions forcing him to open his mouth. A wick was then lit, and thrown into his mouth so that it descended into his body and burnt his bowels... his mouth was forced open with pincers against his wishes." [46] And: "The death penalty of 'burning' was executed by pouring molten lead through the condemned man's mouth into his body, burning his internal organs." [47]; Jesus strangled: "He was lowered into dung up to his armpits then a hard cloth was placed within a soft one, wound round his neck, and the two ends pulled in opposite directions until he was dead." [48]; Jesus in hell where His punishment is "boiling in hot semen." [49] The subject is identified as Jesus in a footnote, also in the Jewish Encyclopedia under "Balaam." Jesus "committed bestiality," "corrupted the people," is "turned into hell." [50] Jesus "limped on one foot' and 'was blind in one eye.'" "he practiced enchantment by means of his membrum," "he committed bestiality with his ass," he was a fool who "did not even know his beats's mind." [51]

The ridiculous and foul misuse of Judges 5:27 about Sisera's dying convulsions meaning sexual intercourse is here applied to Jesus, with a footnote "explanation" of Judges 5:27: "This is taken to mean sexual intercourse..."

Jesus attempts to seduce women, is excommunicated by a rabbi and then worships a brick, was a seducer of Israel, and practiced magic. [52] Jesus is cited in the index of the Sanhedrin portion of the Talmud, "chief repository of the criminal law of the Talmud," which shows the page numbers where he is denounced.

Jesus' resurrection is cured: "Woe unto him who maketh himself alive by the name of God." [53] The trial of Jesus: "It was the action of the priests that Jesus was sent before Pontius Pilate." The Sanhedrin priests, "had the most reason to be offended with Jesus' action in cleansing the Temple," the probable place of His trial, according to the Talmud.

His cry: "My God, my God, why hast thou forsaken me?...was in all its implications itself a disproof of the exaggerated claims made for him. The very form of his punishment would disprove these claims in Jewish eyes. No Messiah that Jews could recognize could suffer such a death; for 'He that is hanged is accursed of God' [54]. This refers to an 'evil son' and Talmudist Rashi adds 'an insult to God.'" [55]

Other foul charges against Jesus and His mother, His being a "bastard," and the like, follow. Of course the Talmud does not mention Jesus by name, but the footnotes and context clearly show He is the one they are referring to. The Jewish Encyclopedia states that Jewish legends regarding Jesus are found in three sources [56] and all these sources tend to belittle Him by ascribing to Him illegitimate birth, the use of magic and the shameful death of a common criminal. It goes on to say that His mother, the Virgin Mary, was seduced by a Roman soldier from the garrison at Nazareth, named Panthera; and Jesus was the result of that union.

After referring to a Talmudic source regarding a dispute between Jesus and the scribes (lawyers), the Jewish Encyclopedia states: "All the Toledon editions contain a similar story of a dispute which Jesus carried on with the scribes on the grounds that they declared Him to be a bastard." [57] They said, "We be not born of fornication; we have one Father, even God." And Jesus rebutted them in verse. 42-43 by saying: "If God were your Father, ye would love me; for I proceeded forth and came form God: neither came I of myself but He sent me. Why do ye not understand my speech? even because ye cannot hear my word."

Again, according to the Talmud, Jesus was supposed to have, as we have shown in a footnote, learned magic while He was in Egypt and the Jewish leaders accused Him of performing His miracles by these means and through the power of Satan. It goes on to say that His disciples healed the sick in the "name of Jesus Pandera."

In Matthew 12:24 we read where the Pharisees on seeing His miracles said: "...This fellow doth not cast out devils, but by Beelzebub, the prince of devils." Jesus refuted their claim, by saying, verse. 26: "If Satan cast out Satan, he is divided against himself; how then shall his Kingdom stand?" And they could not answer Him. The Talmudic story of the trial, crucifixion and resurrection of Jesus is completely at odds with the Biblical account. The Jewish account denies His resurrection, just as Matthew 28:11-15 explains.

When the Jewish authorities heard about His resurrection, they paid large amounts of bribe money to the Roman soldiers who had been guarding the grave, and told them to tell the governor, Pontius Pilate, that while they slept, the disciples came and stole His body. It is interesting to note that verse. 15 says: "...and this saying is commonly reported among the Jews until this day."

The Jewish report stinks to high heaven for the simple reason that the Romans were very strict about a soldier going to sleep while on guard duty. The penalty was death. Yet the Jewish leaders were said to have bribed Pilate to overlook the dereliction of his soldiers. This was extremely unlikely. Which proves that the guards were the Temple guards of the Jews, and not the Romans after all.

According to Talmudic teachings, Jesus is now in hell. It says: "...son of Titus' sister desired to embrace Judaism and called up from hell by magic, first Titus (a Roman General), then Baalam, and finally Jesus, who were taken together to be the worse enemies of Judaism." [58]

When Jesus was asked, "Who is esteemed in the world?" According to the Talmud He was supposed to have replied: "'The Jews. Further, their well-being; do nothing to their detriment; whoever touches them, touches the apple of God's eye.'"

This is the same story televangelists like the so-called Baptist Jack Van Impe, Jerry Falwell, and Pentecostalist Jimmy Swaggart preach. Why do the well-know televangelists of the fundamental and charismatic crowds support the State of the Israeli, no matter what they do? The answer is that they have swallowed Jewish propaganda "hook, line, and sinker," and do look on the Jews as the "apple of God's eye."

Jerry Falwell has said: "The reason God has been good to America and blessed her, is because she has been good to the Jews." This is an observable lie, for the facts prove differently. The time of America's greatest debacle in every way, economic, political, moral, militarily and spiritually, has been since 1948, when we recognized that "little bastard state in Palestine called the Israeli." It has been "down-hill" for us ever since. We often wonder if these Judeo-Christian preachers have ever bothered to read 2 Chronicles 19:2 which states: "...shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord."

The Bible does speak about the "apple of God's eye," in Deuteronomy 12:10 and Psalm 17:8, but neither of these Scriptures refer to the Jews, but to Israel, who is a completely different race of people. The Talmudic Jew who is dragged out of hell to parrot the Talmudic line that the Jews are the "apple of God's eye," may be the false Christ worshiped by the Judeo-Christians, but he is not the Christ of the Bible. In 1 John 2:18 we read: "Little children, it is the last time; and ye have heard that Christ shall come, even now there are many antichrists: whereby ye shall know it is the last time."

Many of these anti-Christs, false prophets, and false teachers are standing behind the pulpits of Judeo-Christian churches, leading their Israel people away from the truth of God's Word. The time has indeed come, when professing Christians have departed from the faith and are giving heed to "seducing spirits and doctrines of devils." [59] The same Talmudic passage which refers to Jesus being raised from hell states that His punishment is to be "with boiling hot excrement, since a master of the Jews has said: 'whoever mocks at the words of the Sages (Jewish religious leaders) is punished with boiling hot excretement.'"

Anyone with the slightest degree of perception can see how our moral values have degenerated in the past fifty years. Over a hundred years ago, a French political philosopher named Alexis de Tocqueville, visited the United States. He came to find out how we had such a phenomenal rise to power in such a short time.

On returning to France, he wrote a letter to an American friend in which he said, among other things: "America is great because she is good; when she ceases to be good, she will cease to be great."

We have seen this debacle take place in the past fifty years as moral and spiritual standards have been destroyed by enemy action; in fact by many of these churchmen who call God's enemies, His Chosen People.

In this period, we have degenerated from the greatest Republic the world has ever seen, into a Socialist Democracy which is now tottering on the verge of totalitarian dictatorship. The "thought police" of the Jewish Anti-Defamation League (ADL) have conditioned most of our people to accept the "immoral" as "moral," and "bad" for "good." They have "called evil good, and good evil; have put darkness for light, and light for darkness; have put bitter for sweet, and sweet for bitter," just as the prophet Isaiah predicted [60].

He further clarifies these evil men in verse. 23 when he says: "Which justify the wicked for rewards (bribes), and take away the righteousness of the righteous from him." This is a perfect example of our present, Jewish controlled justice system. Our morals have been changed as religious leaders, hiding behind the sanctuary of their pulpits, and in God's name, have cooperated with, and supported an ancient religion whose corruption came from the occult practices of ancient Babylon, this was the same religion Jesus Christ fought so vigorously when He was on this earth and which mysteriously and evil, has become united with the Christian faith under the name of Judeo-Christianity.

Historically, the Christian faith has had a high regard for women and little children and has sought to protect them. Jesus warned that anyone who did anything to harm little children who believed on Him, was in danger of "extreme, eternal punishment."

In Matthew 18:6, we read where He said: "But those who offend (Greek - 'skandalizo' meaning: entrap; entice to sin; offend) one of these little one's which believe in me, it were better for him that a millstone were hanged about this neck, and that he were drowned in the depth of the sea."

Apparently, according to our Lord, a terrible punishment is reserved for those who deliberately harm little children. Yet in our society today, "kiddie pornography" is on the upswing and "men-boy" clubs have been formed where grown men have sex with underage boys. In almost every case, these programs are sponsored and led by Jews, those people the Judeo-Christian crowd supports. Why?

A look at the Jewish religious book the Talmud, will give you an answer as to the Jewish proclivity towards "illegal, or unnatural sex." Listen to the sages of Judaism, as they state in the Talmud: "When a grown man has had intercourse with a little girl, it is nothing, for when the girl is less than three years old, it is as if one puts the finger into the eye. Tears come to the eye, again and again, so does virginity come back to the little girl under three years."

Ask yourself why any decent man would want to have sex with a little girl under the age of three? Yet this is instruction to Jewish men, from their holy book. It's nothing short of sickness! No other major religion in the world teaches that women outside of their faith are "like a piece of raw meat," to be treated as the Jewish man desires. The Talmud abounds with such sickening references.

In Canada, they are having big problems with the Judeo-Christian concept. A Kitchner, Ontario welfare worker was reinstated recently, after being fired for having for lunch sex with a mentally retarded boy who was his client. This government worker had twice been convicted of gross indecency under Canadian Criminal law. His punishment was a one year suspension, but the Grievance Board, ordered that he be paid retro-active pay for the time he had missed. This sort of betrayal of justice and decency is an insult to the people of Canada, who for the most part are decent, God fearing people. Yet the same scenario is played over and over again in the United States, with the same results.

The Tradition of the Elders (Talmud) says this about sex between grown men and under-aged boys: "Pederasty (sex between men and boys) with a child below the age of nine years is not deemed as pederasty...if it is committed with a child of lesser age (than 9 years old), no guilt is incurred."

Another gem of moral turpitude: "It is necessary to teach concerning one who commits pederasty with a 'terefah,' [61] I think that he is as one who abuses a dead person, hence exempt from guilt." [62]

In regards to non-Jews, whom the Christian world often erroneously calls "Gentiles," the Talmud teaches: "Only Jews are men...Gentiles are not classified as men, but as barbarians. The Gentile nations have few rights since He (God) withdrew His shining, legal protection from them, and transferred their property rights to the Jews."

Non-Jews find themselves in a legal quagmire no-win situation when they come before a Jewish judge, who is probably backed by a Jewish Prosecuting Attorney, and very possibly defended by a Jewish court appointed Defense Counsel. The Talmud says: "If a Gentile (non-Jew) sue a Jew, the verdict is for the defendant; if a Jew is the plaintiff, he must obtain full damages."

With a high percentage of judges and lawyers being Jews, the non-Jew, particularly if he is a Christian, has little protection from the law since the Talmud, which is the legal law for the Jewish judge, states that he has no property rights and that his possessions are "like unclaimed land in the desert."

The Talmud teaches that "the Torah (which are supposed to be the laws of Moses, but when a Jew reads the word 'Torah' he knows that it means the Talmud, not any books of the Bible, [63] outlaw the issue of Gentiles as that of a beast." Maybe this explains why the majority of the abortion murder mills in Canada and the United States, and the other White Christian Nations are owned and operated by Jewish doctors. In fact a Jewish Rabbi in the Talmud is quoted as saying: "The best among the Gentiles deserves to be killed." [64].

When an orthodox Jew prays, he says: "Blessed be Thou (God)...who has not made me a goi (non-Jewish animal)." The Talmud infers that Jews are their own Messiah, to be treated like God and that, "He who smites a Jew on the jaw is worthy of death...it is as though he had assaulted the Divine Presence."

You wonder why Jews are arrogant people? Read their holy book and you need not wonder why! The Talmud admits that Judaism will only come into power by inflicting much suffering on the Gentiles and they glory in it. They are perfectly willing to use the hordes of "brainwashed" Christians to accomplish their purpose of world control. One of the ultra-religious sects of Judaism is the Hasidim, who are devotees of mysticism and the occult. They are followers of the Cabala (an esoteric secret doctrine known only to an elite few. It is very similar to the teachings of the higher degrees of Freemasonry, in fact the Freemasons get much of their symbolism from Judaism).

The Jewish Encyclopedia goes into detail in its explanation of Cabalism, sometimes called Kabbalism. It includes magic, sorcery, astrology, the conjuring of demons, transmigration of souls (reincarnation), a non-personal God, and the use of amulets to ward off evil [65]. Many of the Jewish superstitions have found their way into our Judeo-Christian [66] society, including much of our teachings on heaven, hell, Satan, demons, etc. According to the Cabalistic doctrine "evil is non-existent." The cross of Jesus Christ, which is a symbol of His sacrificial death to Christians [67] is an insult to the god of the Talmud.

During the 500th Anniversary celebration of the birth of Martin Luther, the Great Reformer in 1983, many Judeo-Christian theologians, including many from his own Lutheran church, criticized him for his anti-Jewish stance. Today, in Canada, for instance, Luther would be hauled before a court for writing his "The Jews and Their Lies." It would be considered as "hate literature." The same thing will take place in the United States in the near future, unless Christians wake up to what the Zionists are trying to accomplish.

Martin Luther understood the Jews. He began by supporting them, just as I did before I had my eyes opened by their anti-God acts. Then from sad experience he was constrained to write: "...I see in their writings how they curse us goyim and wish us all evil in their schools and prayers. They rob us of our money thorough usury...they play us all manner of tricks; what is worst of all they...teach that such things should be done. No heathen has done such things and none would do so, except the devil himself, and those he possesses, like he does the Jews. They openly blaspheme God the Father, when they blaspheme and curse Jesus ...If God would say to us now, or on the day of judgment: Do you hear, you are a Christian, and know that the Jews openly blaspheme and curse Me and my Son, and you gave them a place to do so, also protected and guarded them so they could do so unhindered and unpunished in your country, city, or houses. Tell me! What shall be your answer?"

A lot of Judeo-Christians will probably say: "But we thought they were your people. That's what preachers like Falwell and Swaggart told us. They said we must support them no matter what they do, because they are your Chosen People, and if we don't you will curse us!" And the King will turn to them and say, in His own words: "...I profess unto them, I never knew you; depart from me, ye that work iniquity."

I would not wish to be in the shoes of preachers such as Falwell and a host of others, no matter how popular they may now be on television. Maybe God will say to these foolish preachers who have benefitted from their "love affair" with Judaism: "You had my Word. You knew what my Son said about these anti-Christ's. 'He that despiseth me, hateth my Father also...For the Father hath committed all judgment unto the Son: That all men should honor the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father which sent Him..." This seems pretty clear! [68]

Maybe God will say to these men honoring, popularity seeking preachers: "The prophets warned you... 'shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord.'" [69]

The Psalmist said: "Do not I hate them, O Lord, that hate Thee? and am not I grieved with those who rise up against Thee? I hate them with a perfect hatred: I count them mine enemies." [70]

Jesus said: "Why call ye me Lord, Lord and do not the things that I say?" [71]

When our King spoke to the Pharisees, the forerunners of Modern Judaism, He said: "You generation of vipers (poisonous snakes)! how can ye being evil, speak good things? for out of the abundance of the heart the mouth speaketh." [72]; "But ye (Jews) believe not because ye (Jews) are not of My sheep..." [73]; "If ye were Abraham's children [74], ye would do the works of Abraham. But now ye (Jews) seek to kill me, a man that  told you the truth: this did not Abraham." [75].

This was followed by Christ's most scathing denunciation of the Jews when He said: "Ye are of your father the devil, and the deeds of your father ye will do..." [76]; "If God were your Father ye would love me: for I proceeded forth, and come from God." [77] Then speaking to the churches in the End of the Age, the risen and ascended Son said: "I know the blasphemy of them which say they are Jews (Judeans) and are not, but are of the synagogue of Satan." [78]

These are the people the Judeo-Christian churches defend as God's Chosen, in spite of all Jesus said about them. The Apostle Paul knew who they were when he said in 1 Thessalonians 2:15: "Who both killed the Lord Jesus, and their own prophets, and have persecuted us (Christians); and they please not God, but are contrary to all men."

In Titus 1:10, Paul warns us against them again: "...many unruly and vain talkers and deceivers, specially they of the circumcision (Jews). Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's (money) sake."

The Jews are not a race, as they are made up of many races, Black, Japanese, Indian, Italian, etc., and have many Gentile converts such as Marilyn Monroe and Sammy Davis, Jr. The majority of them are not Semites, but come from a Turco-Mongolian background, as is admitted by many of their own leaders.

Does a person become a member of these so-called "chosen people" by denying Jesus Christ and accepting the filthy teachings of their Talmud? How much real Jewish blood is necessary to qualify as a Jew, in the minds of the "brainwashed" Judeo-Christian?

There are two main branches of modern Jewry. In Western Europe we find the Sephardic Jews, some of whose ancestors probably fled from Jerusalem when it was destroyed in 70 A.D. These spread across North Africa and Spain. They intermarried with the people of the Mediterranean area, and would include the Edomite Jews sometimes called Idumeans.

The Ashkenazi Jews, on the other hand, which make up at least 95% of Jewry, come from the steppes of Russia where their ancestors were known as Khazars. These people were converted to Judaism in the 8th Century A.D. Alfred Lilienthal, the renowned Jewish writer says: "Perhaps the most significant mass conversion to the Jewish faith occurred in Europe in the 8th Century A.D., and that the story of the Khazars (Turco-Finnish people) is quite pertinent to the establishment of the modern state of Israeli."  Again he writes: "That the Khazars are the real ancestors of Eastern European Jewry is a historical fact. Jewish historians and religious textbooks acknowledge this, though the propagandists of Jewish nationalism (Zionism) belittle it as pro-Arab propaganda." [79]

The Thirteenth Tribe, a book written by the Jewish author Arthur Koestler, blows the lid from this well-kept secret. He states: "In the 1960s the number of Sepharidim were about 500,000, while the Ashkenazim of the same period numbered about 11-million. Thus, in common parlance, Jew is synonymous with Ashkenazi Jew." Hence the majority of those we know as Jews, never had ancestors who set foot in Palestine. It is interesting to note that the same "Ashkenaz" is found in Genesis 10:3 and 1 Chronicles 1:6, and in both instances is connected with the sons of Gomer, a nephew of Magog.

They are mentioned as adversaries of "true Israel" in Ezekiel 38, 39. A Westphalian monk named Christian Druthmar of Acquitanta, wrote somewhere about 864 A.D., that there "existed in a region where no Christians dwelt, the name of whose people is Gog and Magog, and who are Huns; among them is one called Gazari (Khazar) who are circumcised and observe Judaism in its entirety."

When one reads in Revelation about Babylon the Great "drunk with the blood of the saints," [80], it might be well for us to remember the 140-million people, including millions of Christians, who have been slaughtered by Jewish-led and financed communism in the past 100 years, and who today are persecuting Christians in communist lands. Amnesty International, estimated that as many as 350,000 Christians each year die under communist persecution.

For all intents and purposes, this means Jewish persecution. If there is indeed an International Conspiracy between Communism and Talmudic Judaism, and much evidence points in this direction, then men like James Keegstra, Malcolm Ross, and Ernst Zundel of Canada, who have been persecuted by government edict, should be commended as heroes of Christianity. Instead, on many occasions, they have been reproved by Canadian Christian prelates. We can turn to Jewish sources to hear what they say about communism.

Rabbi Stephen Wise an American Jewish leader of a few years ago, when asked to comment on communism, was reported by Jewish publications to have said: "Some call it communism; I call it Judaism."

Oscar Levy, a well known Jewish author, in the introduction to his book "The World Significance of the Communist Revolution," said: "We Jews have erred...we have most grievously erred: and if there was truth in our error 3,000, nay 100 years ago, there is nothing now but falseness and madness, a madness that will produce an even greater misery and an even wider anarchy. I confess it to you openly and sincerely, and with a sorrow whose depth and pain, as the ancient Psalmist and only he could moan into this burning universe of ours. We who have boasted and posted as the saviors of this world, we have been nothing but it's seducers, it's destroyers, it's incendiaries, it's executioners. We who have promised to lead the world into heaven have only succeeded in leading you into a new hell. There has been no progress, least of all moral progress. And it is just our (Jewish) morality which has prohibited all real progress, and, what is worse, which even stands in the way of all future and natural reconstruction in this ruined world of ours. I look at this world, and I shudder at its ghastliness; I shudder all the more as I know the Spiritual Authors of this Ghastliness."

The Jewish author Samuel Roth, in his book "Jews Must Live," page 12, says: "The scroll of my life spread before me, and reading it in the glare of a new, savage light, it became a terrible testimony against my people (Jews). The hostility of my parents...my father's fraudulent piety and his impatience with my mother which virtually killed her. The ease with which my Jewish friends sold me out to my detractors. The Jewish machinations which three times sent me to prison. The conscienceless lying of that clique of Jewish journalists who built up libel about my name. The thousand incidents, too minor to be even mentioned. I had never entrusted a Jew with a secret which he did not instantly sell cheap to my enemies. What was wrong with these people who accepted help from me? Was it only an accident, that they were Jews? Please believe me, I tried to put aside this terrible vision of mine. But the Jews themselves would not let me. Day by day, with cruel, merciless claws, they dug into my flesh and tore aside the last veils of allusion. With subtle scheming and heartless seizing which is the whole of the Jews fearful leverage of trade, they drove me from law office to law office, and from court to court, until I found myself in the court of bankruptcy. It became so that I could not see a Jew approaching me without my heart rising up within me to mutter. 'There goes another Jew, stalking his prey!' Disraeli set the Jewish fashion of saying that every country has the sort of Jews it deserves. It may also be that the Jews have only the sort of enemies they deserve too."

On page 20 he continues his observation of his own people: "If it is true, as the Jews claim, that the Gentiles lay violent hands on them purely out of prejudice against their religion, out of envy for their superior commercial genius, how would they ever have gotten into that country in the first place. Read for yourself the story of the progress of Jewry throughout Europe and America. Wherever they come, they are welcomed, permitted to settle down, and join in the general business of the community. But one by one, the industries of the country close to them because of their unfair business practices, it being impossible to longer hold in check the wrath of a betrayed people, there is violence, and inevitably, an ignominious rejection of the whole race from the land! There is not a single instance where the Jews have not fully deserved the bitter fruit of the fury of their persecutors...Even in America, the most patient of the Western nations, things are coming to a head...The civil population is chafing under the abuses of Jewish doctors and lawyers."

He continues on page 54: "Many articles and books have been written on the subject of how much the Jews have enriched America culturally. Needless to add, Jews have authored them. (Or Jewish prostitutes like Jack Van Impe in his book 'Israel's Final Holocaust,'). And while it is undoubtedly true that Jews have given themselves over infinitely to the vain show and inglorious barter which everywhere accompanies the development of the arts and sciences, I cannot find anything of value they have themselves created in their over two hundred and fifty years in residence on the American continent. This is true in science, as well as art...If being in America meant anything to Jews like Jacques Loeb and Albert Einstein, it certainly did not crop up in their work."

Roths sums up what we have been trying to say on page 63: "It is my honest belief that nothing the Jew does in America is essential to its welfare. On the contrary, a great of what American Jewry does is subversive of America's best interests...the Jew in America is forever engaged in the fascinating pursuit of creating everything he needs out of nothing, his modest opinion of the Gentile world about him...We come to the nations pretending to escape persecution, and we are the most deadly persecutors in the wretched annals of man."

Contrast this with what the Judeo-Christian Zionist Jew, Baptist evangelist Jack Van Impe says on page 50 of his "Israel's Final Holocaust": "We who live in the memory of the Nazi nightmare, when six million Jews died in Europe [81] might conclude that Hitler's hatred of this people was a phenomenon of the twentieth century. Not so, for Jewish blood had been spilled across Europe and in other parts of the world for centuries. In taking the long look at history, one sees that the Jews had been steadily marching towards Hitler's ovens ever since the fall of their beloved city in A.D. 70."

At the end of World War II one of America’s top military leaders accurately assess the shift in the balance of world power which that war had produced and foresaw the enormous danger of communist aggression against the West.

Alone among U.S. leaders he warned that America should act immediately, while her supremacy was unchallengeable, to end that danger. Unfortunately, his warning went unheeded, and he was quickly silenced by a convenient “accident” which placed him in the hospital where he was assassinated.

Fifty-one years ago (at the time of this writing, 1996), in the terrible summer of 1945, the U.S. Army had just completed the destruction of Europe and had set up a government of military occupation amid the ruins to rule the starving Germans and deal out victors’ justice to the vanquished. General George S. Patton, commander of the U.S. Third Army, became military governor of the greater portion of the American occupation zone of Germany.

Patton was regarded as the “fightingest” general in all the Allied forces. He was considerably more audacious and aggressive than most commanders, and his martial ferocity may very well have been the deciding factor which led to the Allied victory. He personally commanded his forces in many of the toughest and most decisive battles of the war; in Tunisia, in Sicily, in the cracking of the Siegried Line, in holding back the German advance during the Battle of the Bulge, in the exceptionally bloody fighting around Bastongne in December 1944 and January 1945.

During the war Patton had respected the courage and the fighting qualities of the Germans; especially when he compared them with those of some of America’s allies, but he had also swallowed whole the hate-inspired wartime propaganda generated by America’s alien media masters. He believed Germany was a menace to America’s freedom and that Germany’s National Socialist government was an especially evil institution. Acting on these beliefs he talked incessantly of his desire to kill as many Germans as possible, and he exhorted his troops to have the same goal. These bloodthirsty exhortations led to the nickname “Blood and Guts” Patton

It was only in the final days of the war and during his tenure as military governor of Germany; after he had gotten to know both the Germans and America’s “gallant Soviet allies;” that Patton’s understanding of the true situation grew and his opinions changed. In his diary and in many letters to his family, friends, and various military colleagues and government officials, he expressed his new understanding and his apprehensions for the future. His diary and his letters were published in 1974 by the Houghton Mifflin Company under the title The Patton Papers.

Several months before the end of the war, General Patton had recognized the fearful damage to the West posed by the Soviet Union, and he had disagreed bitterly with the orders which he had been given to hold back his army and wait for the Red Army to occupy vast stretches of German, Czech, Rumanian, Hungarian, and Yugoslav territory which the Americans could have easily taken instead.

On May 7, 1945, just before the German capitulation, Patton had a conference in Austria with U.S. Secretary of War Robert Patterson. Patton was gravely concerned over the Soviet failure to respect the demarcation lines separating the Soviet and American occupation zones. He was also alarmed by plans in Washington for the immediate partial demobilization of the U.S. Army.

Patton said to Patterson: “Let’s keep our boots polished, bayonets sharpened, and present a picture of force and strength to the Red Army. This is the only language they understand and respect.” Patterson replied, “Oh, George, you have been so close to this thing so long, you have lost sight of the big picture.”

Patton rejoined: “I understand the situation. Their (the Soviet) supply system is inadequate to maintain them in a serious Action such as I could put to them. They have chickens in the coop and cattle on the hoof; that’s their supply system. They could probably maintain themselves in the type of fighting I could give them for five days. After that it would make no difference how many million men they have, and if you wanted Moscow I could give it to you. They lived on the land coming down. There is insufficient left for them to maintain themselves going back. Let’s not give them time to build up their supplies. If we do, then...we have had a victory over the Germans and disarmed them, but we have failed in the liberation of Europe; we have lost the war!”

Pattons’ urgent and prophetic advice went unheeded by Patterson and the other politicians and only served to give warning about Patton’s feelings to the alien conspirators behind the scenes in New York, Washington and Moscow.