Willie Martin
13600 Quiet Cove
McLoud, Oklahoma 74851
(405) 386-7227
Dr. Larry Sparginimo
%Southwest Radio Church Ministries
P.O. Box 100
Bethany, OK 73008
Dear Dr. Sparginimo:
In response to your study presented in the Prophetic Observer. Wherein a Larry Derfner apparently was trying to warn people of the deception of the Jews; and to tell people what is awaiting them. Then you go on to state in response to the story in the New York Times (8/14/99) where they stated: “In Israel, new grade school texts for history replace myths with facts.” Then you go on the say: “Note the word ‘myth.’ The Times evidently thinks that Israel’s supernatural connection with the land is a myth that is best left unsaid.”
It is not often that the New York Times prints anything that is true, but in this instance they are correct. The Jews of today have no connection spiritually or otherwise to the land of Palestine that is presently called Israel. For THEY ARE NOT GOD’S CHOSEN PEOPLE, they are usurpers, they are thieves as proven by their theft of the Palestinians land and homes, they are deceivers, they are murderers of a people whom God promised the land to, when He made His covenant with Abraham. “And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.” (Genesis 48:4)
The Arabs, as the children of Abraham’s Egyptian handmaid were promised the land for their inheritage. Many people simply overlook the word “seed” and do not stop to think that this does not mean Abraham’s “Children” which were never meant to reside in the land of Palestine for very long. For Israel was to have their own land but not in Palestine (2 Samuel 7:10; 2 Chronicles 17:9; Jeremiah 23:3-8; Isaiah 14:1; Ezekiel 34:13; 37:21; 39:28)
For a witness against the Jews when Christ is speaking to them: “They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.” (John 8:39) So we see here that Christ did not confirm that they were the seed of Abraham, but He did deny they were the Children of Abraham. We know that God has a Chosen People, but they are not the Jews:
Chosen People:
“For thou art an holy people unto the LORD thy God: THE LORD THY GOD HATH CHOSEN THEE TO BE A SPECIAL PEOPLE UNTO HIMSELF, ABOVE ALL PEOPLE THAT ARE UPON THE FACE OF THE EARTH. The LORD DID NOT SET HIS LOVE UPON YOU, NOR CHOOSE YOU, because ye were more in number than any people; for ye were the fewest of all people: BUT BECAUSE THE LORD LOVED YOU, and BECAUSE HE WOULD KEEP THE OATH WHICH HE HAD SWORN UNTO YOUR FATHERS...” (Deuteronomy 7:6-8; 14:2; Isaiah 41:9; 43:1, 10-20; 44:23; 48:10; 49:3; Haggai 2:23)
My People Israel:
“Now the LORD had told Samuel in his ear a day before Saul came, saying, To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain OVER MY PEOPLE ISRAEL, THAT HE MAY SAVE MY PEOPLE out of the hand of the Philistines: for I HAVE LOOKED UPON MY PEOPLE, because their cry is come unto me. And when Samuel saw Saul, the LORD said unto him, BEHOLD THE MAN WHOM I SPAKE TO THEE OF THIS SAME SHALL REIGN OVER MY PEOPLE.” (Exodus 7:4; 1 Samuel 9:15-17; 2 Samuel 3:18; 5:2; 7:7; 7:10-11; 1 Kings 6:13; 8:16; 14:7; 16:2; 1 Chronicles 11:2; 17:7; 17:9-10; 2 Chronicles 6:5-6; Jeremiah 7:12; 12:14; 23:13; 30:3; Ezekiel 14:9; 25:14; 36:12; 9:7; Daniel 9:20; Amos 7:8; 7:15; Matthew 2:6)
My Chosen:
“I HAVE MADE A COVENANT WITH MY CHOSEN, I have sworn unto David my servant.” (Psalm 89:3; Isaiah 43:20; 65:15)
I Have Chosen:
“BUT THOU, ISRAEL, ART MY SERVANT, JACOB WHOM I HAVE CHOSEN, THE SEED OF ABRAHAM MY FRIEND. Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, THOU ART MY SERVANT I HAVE CHOSEN THEE, and not cast thee away. Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish. Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. FEAR NOT, THOU WORM JACOB, AND YE MEN OF ISRAEL; I WILL HELP THEE, SAITH THE LORD, AND THY REDEEMER, THE HOLY ONE OF ISRAEL.” (Isaiah 41:8‑14; 43:10; 44:1-2; John 13:18)
Thou Art My Servant:
“Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, THOU ART MY SERVANT I HAVE CHOSEN THEE, and not cast thee away.” (Isaiah 41:9; 44:21; 49:3)
His Chosen Ones:
“O YE SEED OF ISRAEL HIS SERVANT, YE CHILDREN OF JACOB, HIS CHOSEN ONES.”. (1 Chronicles 16:13; Psalms 105:6; 135:4; Isaiah 41:8; 44:1; Acts 9:15)
The People whom God has Chosen for His Inheritance:
“Blessed is the nation whose God is the LORD; and THE PEOPLE WHOM HE HATH CHOSEN FOR HIS OWN INHERITANCE.” (Psalm 33:12)
I have called thee by thy name; thou art mine.
“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine...For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.” (Isaiah 43:1, 34)
God chose Abraham alone.
“Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged. Look unto Abraham your father, and unto Sarah that bare you: FOR I CALLED HIM (Abraham) ALONE, and blessed him, and increased him.” (Isaiah 51:1-2)
Therefore, it is very clear that the Jews are not Israelites (Matthew 3:7; 11:12; 12:39; 12:45; Luke 9:41; John 8:44; Acts 1:6; 2:40; 13:10; Romans 2:14; 4:15; 7:7; 1 John 3:4; 3:10)
Then you go into several other things, and finally, the Noahide Laws. Listing the 7 Noahide Laws as:
1). The duty to establish a legal system;
2). The prohibition of blasphemy;
3). The abandonment of idolatry;
4). The prohibition of varius sexual offenses;
5). The prohibition of murder;
6). The prohibition of theft;
7). The prohibition of eating flesh.
Stating that these are the Noahide laws find their origin in the Babylonian Talmud, held to be absolutely authoritative for Orthodox Jews. And given a reverence of “R.C. Musaph-Andriesse, Torah to Kabbalah, p. 40)
However The Jewish Voice, Friday, August 4, 1961, Awakening, by Rabbi Jacob Steinberg, gives the following as the 7 Noahide Laws: The following is a summary of the Seven Noahide Laws.
1). Thou shalt not engage in idol worship.
2). Thou shalt not blaspheme God.
3). Thou shalt not shed innocent blood of any human nor fetus nor ailing person who has a limited time to live.
4). Thou shalt not engage in bestial, incestuous, adulterous or homosexual relations nor commit the act of rape.
5). Thou shalt not steal.
6). Thou shalt establish laws and courts of law to administer [enforce] these laws, including the death penalty.
7). Thou shalt not be cruel to animals.
So you can see that you have been deceived already by the Jews about the Noahide Laws. Their word is no good because the reason that their word is not worth a plug nickel, so-to-speak, is because of the Kol Nidre Oath they take every year when they celebrate the Day of Atonement.
Kol Nidre: It is the prologue of the Day of Atonement services in the synagogues. It is recited three times by the standing congregation in concert with chanting rabbis at the alter. After the recital of the "Kol Nidre" (All Vows) prayer the Day of Atonement religious ceremonies follow immediately. The Day of Atonement religious observances are the highest holy days of the "Jews" and are celebrated as such throughout the world.
The official translation into English of the "Kol Nidre" (All Vows) prayer is as follows: "All vows, obligations, oaths, anathemas, whether called 'konam,' 'konas,' or by any other name, which we may vow, or swear, or pledge, or whereby we may be bound, from this Day of Atonement unto the next, (whose happy coming we await), we do repent. May they be deemed absolved, forgiven, annulled, and void and made of no effect; they shall not bind us nor have power over us. The vows shall not be reckoned vows; the obligations shall not be obligatory; nor the oaths be oaths."
The implications, inferences and innuendoes of the "Kol Nidre" (All Vows) prayer are referred to in the Talmud in the Book of Nedarim, 23a‑23b as follows: "And he who desires that none of his vows made during the year shall be valid, let him stand at the beginning of the year and declare, every vow which I make in the future shall be null (1). (HIS VOWS ARE THEN INVALID) providing that he remembers this at the time of the vow." (Emphasis in original) A footnote (1) relates: "(1)...The Law of Revocation in advance was not made public." (Emphasis in original text)
The greatest study of the "Kol Nidre" (All Vows) prayer was made by Theodor Reik, a pupil of the [I]nfamous Jewish Dr. Sigmund Freud. The analysis of the historic, religious and psychological background of the "Kol Nidre" (All Vows) prayer by Professor Reik presents the Talmud in its true perspective. This study is contained in "The Ritual, Psycho‑Analytical Studies." In the chapter on the Talmud, page 163, he states: "The text was to the effect that all oaths which believers take between one Day of Atonement and the next Day of Atonement are declared invalid."
The Universal Jewish Encyclopedia confirms that the "Kol Nidre" (All Vows) prayer has no spiritual value as might be believed because it is recited in synagogues on the Day of Atonement as the prologue of the religious ceremonies which follow it. The secular significance of the "Kol Nidre" (All Vows) prayer is forcefully indicated by the analysis in Vol. VI, page 441: "The Kol Nidre has nothing whatever to do with the actual idea of the Day of Atonement...it attained to extraordinary solemnity and popularity by reason of the fact that it was The first Prayer recited on this holiest of days."
The Noahide Laws, no matter what some Jew tells you is a law that will allow the execution of Christians if they can take complete control of the United States as they did to the Russian people after they took over the control of Russia in 1917. You state under No. 5 of your presentation that the Jews are forbidden to murder. This is absolutely false, because they held no qualms about killing Christians in Russia and Eastern Europe.. They murdered over 50 million Christians and non-Jews from 1917 to the present time. Just for your information Sanhedrin 56a from the Sonoco Edition of the Talmud reads as follows:
There is no doubt that the Jews WILL use this law to execute Christians at some point in time in the United States if they get the chance. For the Jews consider Christians as idolaters.
Talmud ‑ Mas. Shabbath 89a
idol worship? Again what is written therein? Remember the Sabbath day, to keep it holy:1 do ye then perform work, that ye need to rest? Again what is written therein? Thou shalt not take [tissa] [the name ... in vain]:2 is there any business [massa] dealings among you?3 Again what is written therein, Honour thy father and thy mother;4 have ye fathers and mothers? Again what is written therein? Thou shall not murder. Thou shalt not commit adultery. Thou Shall not steal;5 is there jealousy among you; is the Evil Tempter among you? Straightway they conceded [right] to the Holy One, blessed be He, for it is said, O Lord, our Lord, How excellent is thy name, etc.6 whereas ‘Who has set thy glory upon the heavens is not written.7 Immediately each one was moved to love him [Moses] and transmitted something to him, for it is said, Thou hast ascended on high, thou hast taken spoils [the Torah]; Thou hast received gifts on account of man:8 as a recompense for their calling thee man [adam]9 thou didst receive gifts. The Angel of Death too confided his secret to him, for it is said, and he put on the incense, and made atonement for the people;10 and it is said. and he stood between the dead and the living, etc.11 Had he not told it to him, whence had he known it?
R. Joshua b. Levi also said: When Moses descended from before the Holy One, blessed be He. Satan came and asked Him, ‘Sovereign of the Universe! Where is the Torah? ‘I have given it to the earth.’ answered He to him. He went to the earth and said to her, ‘Where is the Torah?’ ‘God understandeth the way thereof, etc.’12 she replied. He went to the sea and it told him, ‘It is not with me.’ He went to the deep and it said to him, ‘It is not in me,’ for it is said. The deep saith, It is not in me: And the sea saith, It is not with me. Destruction and Death say, We have heard a rumour thereof with our ears.13 He went back and declared before Him, ‘Sovereign of the Universe! I have searched throughout all the earth but have not found it!’ ‘Go thee to the son of Amram. answered He. [So] he went to Moses and asked him, ‘Where is the Torah which the Holy One, blessed be He, gave unto thee?’ ‘Who am I then,’ he retorted, ‘that the Holy One, blessed be He, should give me the Torah?’ Said the Holy One, blessed be He, to Moses, ‘Moses, art thou a liar!’ ‘Sovereign of the Universe!’ he replied, ‘Thou hast a stored‑up treasure in which Thou takest delight every day: shall I keep the benefit for myself?’14 ‘Said the Holy One, blessed be He, to Moses, ‘Moses, since thou hast [humbly] disparaged thyself, it shall be called by thy name, as it is said, Remember ye the law of Moses my servant.15 R. Joshua b. Levi also said: When Moses ascended on high, he found the Holy One. blessed be He, tying crowns on the letters [of the Torah].16 Said He to him, ‘Moses, is there no [greeting of] Peace in thy town?’17 ‘Shall a servant extend [a greeting of] Peace to his Master!’ replied he: ‘Yet thou shouldst have assisted Me,’18 said He. immediately19 he cried out to Him, And now, I pray thee, let the power of the Lord be great, according as thou hast spoken.20
R. Joshua b. Levi also said: Why is it written; And when the people, saw that Moses delayed [boshesh] [to come down from the mount]?21 ‘Read not boshesh’ [delayed] but ba'u shesh [the sixth hour had come]. When Moses ascended on high, he said to Israel, I will return at the end of forty days, at the beginning of the sixth hour.22 At the end of forty days Satan came and confounded the world. Said he to them: ‘Where is your teacher Moses?’ ‘He has ascended on high,’ they answered him. ‘The sixth [hour] has come,’ said he to them, but they disregarded him. ‘He is dead’ — but they disregarded him. [Thereupon] he showed them a vision of his bier, and this is what they said to Aaron, for this Moses, the man, etc.,23
One of the Rabbis asked R. Kahana: Hast thou heard what the mountain of Sinai [connotes]? The mountain whereon miracles [nissim] were performed for Israel, he replied. Then it should be called Mount Nisal? But [it means] the mountain whereon a happy augury [siman] took place for Israel. Then it should be called, Mount Simanai? Said he to him, Why dost thou not frequent [the academy of] R. Papa and R. Huna the son of R. Joshua, who make a study of aggadah. For R. Hisda and Rabbah the son of R. Huna both said, What is [the meaning of] Mount Sinai? The mountain whereon there descended hostility [sin'ah ] toward idolaters.24 And thus R. Jose son of R. Hanina said: It has five names: The Wilderness of Zin, [meaning] that Israel were given commandments there;25 the Wilderness of Kadesh, where the Israelites were sanctified [kadosh], the Wilderness of Kedemoth, because a priority [kedumah] was conferred there;26 the Wilderness of Paran,
____________________
(1) Ibid. 8.
(2) Ibid. 7.
(3) This connects tissa with massa. [Or, to involve you in a false oath.]
(4) Ibid. 12.
(5) Ibid. 13‑15.
(6) Ps. VIII, 10.
(7) Showing that they no longer demanded that the Torah be kept in Heaven.
(8) Ps. LXVIII, 19.
(9) I.e.. for their disparaging reference to thee as a mere mortal created from the dust (adamah); cf. Gen. II, 7, where the Hebrew for ‘Man’ and ‘ground’ are adam and adamah respectively.
(10) Num. XVI, 47.
(11) Ibid. 48.
(12) Job. XXVIII, 23.
(13) Ibid. 14, 22.
(14) Surely it was not given to me alone!
(15) Mal. III, 22.
(16) The ‘crowns’ or ‘Taggin’, as they are generally designated, are three small strokes (ziyyunim =daggers) which are written on the top of the letters .d z b y g a. For a discussion of their origin and purpose v. J.E. art. Taggin.
(17) Shalom (peace) is the usual greeting in Hebrew.
(18) By wishing Me success in My labours.
(19) At a later ascent (Rashi).
(20) Num. XIV, 17.
(21) Ex. XXXII, 1.
(22) I.e., at midday.
(23) Ibid.
(24) They showed their unworthiness by rejecting the Torah.
(25) Zin being connected with ziwah, ‘he commanded’.
(26) I.e., Israel was made pre‑eminent by his acceptance of the Torah. [Or, the Torah which preceded Creation, v. Pes. 54a.]
You also say that you and a Messanic Jew are writing a book together. There is no such thing as a “Christian” Jew, one is either a Jew or they are a Christian, for they cannot be both. Christ said: “No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Luke 16:13) The Jews worship Christ in vain: “But in vain they do worship me, teaching for doctrines the commandments of men.” (Matthew 15:9; Mark 7:7) If Christ said something twice, or it is recorded twice, then it should be viewed with extreme interest and understand that Christ meant exactly what He was saying.
I could go on and tell you that Noah’s Flood WAS NOT WORLD WIDE and several other things, but this should suffice along with the enclosed study to allow you to see some things you might have overlooked.
I remain Sincerely yours,
In His Service
Willie Martin
.