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                    LESSON FOUR

       NIMROD AND BABYLON: THE BIRTH OF

                      IDOLATRY

                    by Steve and Terri White

      Genesis 10:8‑12; Genesis 3:15; Genesis 11

      After the flood Noah and his family repopulated the earth.

      Because the deluge did not eradicate sin, man’s sinful nature

      ran wild once again. At the same time, territories were

      overrun with wild beasts, turning against the inhabitants of

      the land. The battle of man against beast was hot and fearful,

      but in the midst of it, Nimrod, son of Cush, appeared as the

      'knight in shining armor'. A "mighty hunter," Nimrod

      delivered the people from the fear of beasts. Hungry for

      power, though, he also emancipated man from the LORD.

      Until Nimrod, mankind was governed by the patriarchal

      system where the heads of families heard from God and

      guided their individual tribes. Nimrod, more accurately a

      "mighty hunter against the LORD," usurped patriarchal rule,

      and crowned himself the first human king in all of history.

      Now man ruled instead of God.

      According to Jewish legend, Nimrod feared the prophecy that

      a child was to be born who would turn the people back to

      God. In an effort to preserve his kingdom, he slew 70,000

      babies in hopes of killing the would‑be savior. The story goes

      that Abram of Ur was the prophetic baby, the father of Israel

      from whom the messiah would come.

      Although Nimrod’s motive was to keep the promised child

      from ruling, he used the fear of the wild beasts as a pretense

      for uniting the people, and established the kingdom of Babel.

      Presenting himself as savior, Nimrod convinced the

      inhabitants to look to him as the lord of the earth instead of

      the true God. Thus, the establishment of the kingdom was the

      beginning of the Babylon we read about in the Bible.

      Historically and symbolically, Babylon is any organized

      system that replaces God’s rule with human or demonic rule.

      Nimrod’s greed and ambition led him to sell himself to

      demonic powers, and he became the high priest of devil

      worship. During this time Nimrod married the beautiful and

      cunning, but notoriously immoral, Semiramis. Together they

      ruled the world.

      Plans were made for a grand tower, a massive type of building

      called a ziggurat, which consisted of a series of terraced

      platforms, each smaller than the one below it, and all together

      reaching a great height. At the top would be a shrine to Bel,

      whom they worshiped as 'the Most High god', the god of the

      sun and of fire; other 'sky gods' would also be included.

      Therefore, Genesis 11:4, in speaking of "a tower and his top

      with the heavens (literal translation)," is not referring to the

      height of the tower, but instead to the inscriptions of the stars

      on the walls of the shrine. The constellations were there, but

      with outlines of the 'sky gods' on them in order to cause

      people to associate the 'pictures in the sky' that they had

      known about from childhood, with the images Nimrod wanted

      them to worship. This is indicative of the occult deception

      which reigned in Babylon.

      The Witness of the Stars by E. W. Bullinger reveals the true

      meaning of what we call 'the signs of the zodiac'. They were

      meant to be pictures in the sky representing God’s promise of

      a coming Deliverer, who, being the Seed of the Woman, would

      bruise the serpent’s head (Gen. 3:15). For this purpose, God

      gave the stars as "lights . . . for signs and for seasons" (Gen.

      1:14 signs, from Hebrew oth means 'evidence'; seasons from

      Hebrew moed means 'appointed time'). The sky pictures were

      reminders meant to serve as evidence that all was under God’s

      divine control, and at His appointed time the events promised

      (the coming Deliverer, etc.) would happen.

      God decided that the perversion of the celestial witness was an

      attempt to extinguish all hope in man for redemption ‑‑ this

      He would not allow. "This they begin to do, and now nothing

      will be restrained from them which they have imagined to do"

      (Gen. 11:6) indicates that evil was about to be unleashed that

      would be "unrestrained." God defeated all of their designs by

      confusing their one language into many and scattering the

      people across the earth; when they could not communicate,

      their knowledge became fragmented. Various elements of

      'stargazing' by the civilizations that followed (Egyptian,

      Assyrian, Greek, etc,) can be traced back to their common

      beginnings in Babylon. The 'divine astrology' ‑‑ God’s witness

      in the heavens ‑‑ was still intact, while pagan astrology was

      broken into corrupt pieces, a mockery of the former danger of

      the tower that had its "top with the heavens."

      Meanwhile, in the height of his power, Nimrod died. It was a

      violent death, shrouded in mystery. Semiramis, pregnant from

      an adulterous relationship and desperate to keep her position,

      devised a scheme. Taking advantage of the prophecy written

      in the sky with which the remaining inhabitants of Babylon

      were familiar, Semiramis covered up the details of Nimrod’s

      death and publicly proclaimed that:

          Nimrod’s death was voluntary and self‑sacrificial for the

          benefit of the world.

          Nimrod would rise again by mystical means.

          She was a virgin.

          Nimrod "visited her in a flash of light and the baby was

          the reincarnated Nimrod".

          Nimrod’s rising in the form of her son was the

          fulfillment of the ancient prophecy (Gen. 3:15).      

      The baby, named Tammuz, was taught the lie and worshiped

      as god. Semiramis soon claimed that Nimrod had become the

      "sun god," and was worshiped as such. Not surprisingly,

      Semiramis was also worshiped as a goddess ‑‑ her original

      goal finally achieved. Thus, the birth of the mystery religion

      of Babylon: pagan worship of the bogus virgin and child.

      Three key figures are prominent in every idolatrous system ‑‑

      Nimrod, Semiramis, and Tammuz:

          a famous, but sinful king dies or is cut off;

          an immoral queen encourages false worship, bears a

          child, and is elevated to the status of god;

          a child, worshiped as god, but serving as husband, lover,

          or son of the mother.

      From Babylon the worship of mother/son spread across the

      whole earth. In Egypt there is Isis and Horus; in India, Isi and

      Iward; in Asia, Cybele and Deorius; in ancient Rome, Fortuna

      and Jupiter; and in Greece, Ceres/Irene and Plutus. The

      demonic counterfeit was long in place before the real mother

      and child walked the earth ‑‑ Mary and Jesus, the Christ.

      REFERENCES:

      Adam's Kin, by Ruth Beechick

      Astrology, the Ancient Conspiracy, by Ben Adam

      Devil Take the Youngest, by Winkie Pratney

      The Two Babylons, by Alexander Hislop

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