There is a people upon the earth who constitute the family of God, set apart from others by various characteristics, most especially by a spiritual capacity to know God. A glance at the races of the world during the last four thousand years shows that it has been one people who has had a continual, on-going relationship with Him Who created all.

These are the people Isaiah was speaking of when he said:

“Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin: That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt! Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion. For his princes were at Zoan, and his ambassadors came to Hanes. They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach. The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them. For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still. Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: That this is a rebellious people, lying children, children that will not hear the law of the LORD: Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.” (Isaiah 30:1‑11)

It is from this people that we got the Bible which conveys the intent of God for not only His family but for all those who live upon the earth. It is this people which has demonstrated in a thousand ways that it has a relationship with God not known by others.

A reading of the Old Testament removes all doubt that of the people upon the earth, God enjoys the relationship He has in the intimacy of His own family. That He is Creator of all we must affirm. But that He is Father of a single seed line we cannot deny, because the evidence in Scripture is abundant. We shall discover this seed line and follow its course through the Old Testament.

It is not this writer’s purpose to solve all the problems in the Genesis account of Creation. These problems are difficult at best, and to claim total understanding is to enter an area of dogmatism which precludes further enlightenment. Perhaps we simply do not have enough revelation to bring total understanding. Then, perhaps we simply do not have enough understanding of what has been revealed.

There are bits of revelation throughout Scripture which, if applied correctly, help us in our understanding of the Scripture as a whole. Let us look at one example. Somewhere in the first two chapters of Genesis an important even took place which is not recorded there; the advent of Satan. That the event is not recorded in Genesis chapters one and two is no reason to deny the event because Scripture elsewhere tells of it.

Let us see, Ezekiel reads:

"Thus says the Lord GOD, ‘You had the seal of perfection, full of wisdom and perfect in beauty. ‘You were in Eden, the garden of God; every precious stone was your covering: the ruby, the topaz and the diamond; the beryl, the onyx and the jasper; the lapis lazuli, the turquoise and the emerald; and the gold, the workmanship of your settings and sockets, was in you. On the day that you were created they were prepared. ‘You were the anointed cherub who covers, and I placed you {there.} You were on the holy mountain of God; you walked in the midst of the stones of fire. ‘You were blameless in your ways from the day you were created until unrighteousness was found in you. ‘By the abundance of your trade you were internally filled with violence, and you sinned; therefore I have cast you as profane from the mountain of God. And I have destroyed you, O covering cherub, from the midst of the stones of fire. ‘Your heart was lifted up because of your beauty; you corrupted your wisdom by reason of your splendor. I cast you to the ground...’” (Ezekiel 28:12‑17)

It would appear that Satan was created perfect, blameless and placed in the Garden of god. This Garden of God was Eden. This is interesting because it is in Eden where our racial understanding has its source. We shall soon learn, the unrighteousness which caused Satan’s sin, and because of it he was cast down.

In Luke, Jesus told the 70 returning laborers:

“...I was watching Satan fall from heaven like lightning.” (Luke 10:18; John 12:31; 16:11;  Revelation 12:8-9)

Here Jesus adds his credibility to the Scripture found in Ezekiel.

The prophet Isaiah adds measurably to our understanding of this event:

“How you have fallen from heaven, O star of the morning, son of the dawn! You have been cut down to the earth, you who have weakened the nations! But you said in your heart, I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High. Nevertheless you will be thrust down to Sheol, to the recesses of the pit.” (Isaiah 14:12-15)

Satan’s sin becomes evident here. His splendor described in Ezekiel put him on the greatest ego trip the universe has ever known:

“I will ascend to heaven...I will raise my throne above...I will sit on the mount...I will ascend above the heights...I will make myself like the Most High.”; the downfall of Satan! God threw him out of heaven;

“And there was war in heaven, Michael and his angels waging war with the dragon. And the dragon and his angels waged war, and they were not strong enough, and there was no longer a place found for them in heaven. And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.” (Revelation 12:7-9)

In the oldest writing in Scripture, we learn from the book of Job,

“And the Lord said to Satan, From where do you come? Then Satan answered the Lord and said, From roaming about on the earth and walking around on it.” (Job 1:7)

Satan was forced out of heaven and henceforth lives on the earth. Peter confirms this in the New Testament:

“Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour.” (1 Peter 5:8)

Other Scriptures in both the Old and the New Testaments tell further of Satan’s activities, his authority and powers, and his final destruction. For our purpose, the Scriptures used here suffice to establish the advent of Satan on earth somewhere before Genesis 3:1.

Even though it was not reported here, other scripture references give ample evidence that the event most assuredly took place. This is a prime principle which we must acknowledge and accept, that the whole of Scripture testifies to all parts of Scripture. This principle is clearly evident in the case of Satan’s advent; it is evident and necessary in other cases which we shall soon see.

There is an all-out war of words being waged in the circles of the Israel Truth, otherwise known as the Israel Identity. Parties on both sides of the issue have drawn a line in the sand, and ideological clenched fists are being shaken from indignant participants. Each participant, in his own way, is trying his best (or maybe his worst), in the most brutal manner, to draw ideological blood. They are aiming their rhetorical cutting words for no less than the proverbial jugular vein of their opponents in order to kill what they believe are damming heretical influences.

Both sides go to long and contentious lengths in an attempt to prove their undying convictions on this subject. To these opposing adherents, there is no common middle ground for compromise, nor can there ever be any. This is a matter where one is either totally correct or totally wrong; no gray middle areas.

Many simply do not have a complete knowledge of this subject, but will find themselves eventually, on one side of the fence or the other. If one tries to straddle the fence on this subject, he will only find himself with his pants torn, and espoused in the most unseemly location. Like all controversies, there is usually a right and a wrong side to consider. And of course the Jews are throwing in their provocateurs to cause continued friction between the two sides, to the point that neither side will relent even a little in their core beliefs. In this study we will be considering who is wrong on this GREATEST OF ALL ISSUES, at least some believe that it is the greatest of all issues.

The Map is showing the Distribution of Religions in Europe in the Tenth Century, C.E., Indicating Extent of the Kingdom of the Chazars. (After Schrader, "Atlas de Géographic Historique.")

The information contained in The Jewish Encyclopedia is corroborated under the heading "KHAZARS" in The New Standard Jewish Encyclopedia:

“KHAZARS: A Turkish or Finnish tribe which settled in the lower Volga region...In the 8th cent., a powerful Judaizing movement manifested itself among the K. [Khazars]. Ultimately, about 786‑809, their king BULAN and 4,000 of his nobles accepted Judaism, the prince Obadiah being active in  securing their Judaization.

Under the heading "PROSELYTES," this same source states the following:

“PROSELYTES: ...in the 8^th ‑ 9^th cents., there was a widespread conversion movement among the Khazars, led by the king and embracing other classes, and in W. Europe too, numerous persons continued to enter Judaism...”

The Universal Jewish Encyclopedia, under the heading "KHAZARS," begins its very similar narrative by repeating essentially the same information:

“KHAZARS, a medieval people, probably related to the Volga Bulgars, whose ruling class adopted Judaism during the 8^th cent.”

In Antisemitism: Its History And Causes, Bernard Lazare summarizes the Khazarian conversion to Judaism:

“About 620 they [the Jews] converted there a whole tribe, the Khazars, whose territory was in the neighborhood of Astrakhan. Legend seized upon this fact, which greatly stirred up the Jews of the West, but...[in spite] of this, there can be no doubt about it. Isidore Of Seville [Spain], a contemporary of the event, mentions it, and afterwards Chasdai Ibn‑Shaprut, minister of the Khalif Abd‑er‑Rahman, corresponded with Joseph, the last Khagan of the Khazars, whose kingdom was destroyed by Svyatoslav, prince of Kieff [Kiev, Russia]...The [Judaized] Khazars exercised a great influence over the neighboring Slav tribes, the Polyane, Syeveryane and Vyatichi, and made numerous proselytes among them.”

In an article "The Jewish Kings of Russia" from the Jewish magazine Shabbat Shalom, Robert C. Quillan elaborated upon the Khazar Gentile? Jews: “King Menachem? King Benjamin? King Joseph? King Obadiah? King Isaac? King Hanukkah? King Zebulun? King Moses? King Nessi?”

Bible students won't find these names in the Scriptures; instead, these [non-genetic] Jewish kings ruled what is now part of the southern Soviet Union. Long before the modern [twentieth century] State of Israel, a Jewish kingdom located between the Caspian and Black seas arose amid a world overtly hostile to the Jews. This new Israel was called Khazaria.

The King converted to Judaism. His Khazar nobles followed, as did much of the population. [King] Bulan and 4,000 Khazars were soon circumcised. Thus began a line of Gentile? Jewish [non-Israelite] kings that ruled into the tenth century.

THOUGH NOT OF SEMITIC ORIGIN, Joseph [one of the Khazar kings] regarded his people as a part of Israel, and considered himself a Jew by faith rather than by genetics. He was a spiritual son of Abraham rather than a biological one. He apparently considered Semitic and non‑Semitic Jews...to be brothers in a common faith and a common Messiah.

This same article later admitted that since "...the Jews of Poland and eastern Europe are of largely Khazar? Jewish, rather than Semitic? Jewish origin," and "Because many American Jews trace their lineage to these countries," many scholars have concluded that this "disturbs the concept of a chosen people [from today's Jews] extending back to Abraham."

The following are portions of a letter written by Dr. Benjamin H. Freedman, a Jew, that was published by the National Economic Council, Inc. as "Council Letter No. 177 (October 15, 1947)." Dr. Freedman's letter exposed political Zionism for what it really is:

“Popular ignorance of the real basis of political Zionism is beyond calculation. Vaguely most Christian Americans have the idea that the Jews claim Palestine because it was the "Promised Land" in which they lived for a period of a few centuries that ended 2000 years ago. And the thought of a people returning to its "homeland" seems emotionally satisfying and good.

“But here are facts most Americans do not know:

“Political Zionism is almost exclusively a movement by the Jews of Europe. But these Eastern European Jews have neither a racial nor a historic connection with Palestine. Their [non‑Semitic] ancestors were not inhabitants of the ‘Promised Land.’ They are the direct descendants of the people of the Khazar Kingdom, which existed until the 12^th century.

“The Khazars were a non‑Semitic, Turko‑Finn, Mongolian tribal people who, about the 1st century A.D., emigrated from Middle Asia to Eastern Europe...About the 7^th century A.D., the King of the Khazars adopted Judaism as the state religion, and the majority of inhabitants joined him in the new allegiance. Before that date there was no such thing as a Khazar who was a Jew. Neither then nor since was there such a thing. as a Khazar whose ancestors had come from the Holy Land. The Semitic people who established Judaism in Palestine many centuries before the Khazars became converts to the Hebrew faith [Dr. Freedman errs at this point] ‑ Judaism, a corrupt and blasphemous religion brought back from Babylon to Judea, has nothing to do with the Hebrew faith of the Old Covenant, as is proven in chapter 101, did mostly emigrate from Palestine. But none of them [Semitic Judahites] emigrated to the Khazar Kingdom far to the North. 

“In view of this fact, what becomes of the cry for ‘repatriation’ to the ‘homeland?’ These Eastern European, Yiddish‑speaking Jews have no historic or racial connection with Palestine...

“If the Indians should demand America back, would we all pack up and return to the lands of our ancestral origins? Yet the Arabs have been in Palestine a thousand years longer than we have been here [in America]. And if the claim of Palestinian‑descended Jews is so dubious, what of the claim of Khazar‑descended Jews?

“Would a single Christian support their trek back to the ‘homeland’ or want to oblige them by expelling the Arabs, if it were known that these Eastern European, Yiddish‑speaking Jews who form the Zionist group practically in toto [almost entirely], have neither a geographic, historic nor ethnic connection with either the Jews [Israelite Judahites] of the Old Testament or the land known today as Palestine.”

Dr. Freedman's statements are substantiated in the book The Circle of Knowledge in a section entitled "Book Of Races And Peoples":

“The social solidarity of the Jews is chiefly a product of religion and tradition. Taking all factors into account, and especially their type of civilization, the Jews of today are more truly European than Asiatic or Semitic.”

Under the heading, "Khazar," The New Encyclopedia Britannica validates this Khazar‑Jew connection:

“Khazar, But the most striking characteristic of the Khazars was the apparent adoption of Judaism by the Khagan and the greater part of the ruling class in about 740 A.D. The circumstances of the conversion remain obscure, the depth of their adoption of Judaism difficult to assess; the fact itself, however, is undisputed and unparalleled in the history of central Eurasia. A few scholars have even asserted that the Judaized Khazars were the remote [genetic] ancestors of many of the Jews of eastern Europe and Russia.”

H.G. Wells, in his Outline of History, reached the same conclusion:

“The main part of Jewry never was in Judea and had never come out of Judea.”

On September 10, 1985 in an address to the Cornell Club of Washington, DC, Jewish author Dr. Alfred M. Lilienthal revealed that the Khazar‑Jewish connection has been verified by many prominent anthropologists:

“Many [modern‑day Jews] of whom have clamored to go back [to Palestine] never had antecedents [physical ancestors] in that part of the world....

“The overwhelming majority of Jews are descendants from the converts of Khazaria and elsewhere who adopted Judaism ... This view of the non‑ethnicity of the largest portion of Jewry is sustained by such prominent anthropologists as Ripley, Weissenberg, Hertz, Boas, Pittard, Fishberg, Mead and others.”

In his book From Pharaoh to Hitler, 'What Is A Jew?," Bernard Joseph Brown, another Jew, admitted that since the Jews of today are not Israelites, they have no claim to the land of Judea:

“Being consciously Jewish is the lowest kind of chauvinism [excessive patriotism], for it is the only chauvinism that is based on false premises.”

All of the previous quotations are documented as true and historically accurate in the remarkable book The Thirteenth Tribe by the well‑known Jewish author, Arthur Koestler, published in 1976. Following are a few of the many admissions made by Mr. Koestler about the true ancestry of today's Jewish people:

“... genetically they [today's Jews] are more closely related to the Hun, Uigur and Magyar tribes than to the seed of Abraham, Isaac and Jacob. Should this turn out to be the case, then the term "anti‑Semitism" would become void of meaning.

“The Khazars and their King are all Jews [not genetically, but rather by conversion to Judaism]...Some are of  the opinion that Gog and Magog are the Khazars [Ezekiel 38:1‑9].

“Joseph [one of the Khazar kings] then proceeds to provide a genealogy of his people. Though a fierce Jewish nationalist, proud of wielding the ‘Sceptre of Judah,’ he cannot, and does not, claim for them Semitic descent; he traces their ancestry not to Shem, but to Noah's third son, Japheth; or more precisely to Japheth's grandson, Togarma, the ancestor of all Turkish tribes.”

According to the article "Statistics" in The Jewish Encyclopedia, in the sixteenth century the total Jewish population of the world amounted to about one million. This seems to indicate...that during the Middle Ages the majority of those who professed the Judaic faith [Judaism/Talmudism] were [non‑Semitic] Khazars. In this study we have tried to show that the evidence from Anthropology concurs with history in refuting the popular belief in a Jewish race descended from a biblical tribe [the tribe of Judah].

“...the lingering influence of Judaism's racial and historical message [that today's Jews are descended from Israel], though based on illusion, acts as a powerful emotional break by appealing to tribal loyalty...Abraham Poliak, a professor of history at Tel Aviv University and no doubt an Israeli patriot, made a major contribution to our knowledge of Jewry's [true non‑Semitic] Khazar ancestry, undermining the legend of the Chosen Race.”

Random House advertised Mr. Koestler's book quite extensively; they began some of their ads with the headline: "WHAT IF MOST JEWS AREN'T REALLY SEMITES AT ALL?" Not only should most Jews be asking themselves this question, but so should modem‑day Christians.

                                Ashkenazim

Khazars are also known by the name "Ashkenazim." The following quotations are from the book The Life of an American Jew in Racist Marxist Israel by Jack Bernstein, an Ashkenazi or Khazar Jew:

“The powerful Zionist propaganda machine has led the American people to believe that a Jew is a Jew ‑ one race of people and that they are ‘God's Chosen People.’ We will deal with the ‘God's Chosen People’ lie later. First, it is important for you to understand that Jews are NOT [Mr. Bernstein's emphasis] one race of people.

“There are two distinct groups of Jews in the world and they come from two different areas of the world ‑ the Sephardic Jews from the Middle East and North Africa and the Ashkenazi Jews come from Eastern Europe.

“The Sephardic is the oldest group and it is they, if any, who are the Jews described in the bible because they lived in the area described in the bible. They are blood relatives to the Arabs ‑ the only difference between them is religion.

“The Ashkenazi Jews, who now comprise 90% of the Jews in the world, had a rather strange beginning. According to historians, many of them Jewish, the Ashkenazi Jews came into existence about 1200 years ago [approximately the 8^th century A.D.”

Mr. Bernstein's evaluation is verified in The New Standard Jewish Encyclopedia. Under the heading "ASHKENAZI, ASHKENAZIM," this source provides population statistics for the Ashkenazim:

“ASHKENAZI, ASHKENAZIM: ...constituted before 1933 some nine‑tenths of the Jewish people (about 15,000,000 out of 16,500,000) [as of 1968 it is believed by some Jewish authorities to be closer to 100%].

The veracity of Jack Bernstein's remarks concerning the Ashkenazi Jews was also confirmed by Wilmot Robertson in his book The Dispossessed Majority:

“The [non‑Israelite] Jews in Slavic lands, the Ashkenazim, are to be distinguished from the Sephardim, the purer‑blooded Mediterranean Jews... 

“The Zionist pioneers of Palestine were mostly Ashkenazim...The ‘un‑Jewish’ [non‑Israelite] temperament and character of these Zionists were accented by their ‘un‑Jewish’ [non‑Israelite] appearance.”

In his book The American Jews Jewish author, James Yaffe, wrote of the Ashkenazim. in America. Note that he considers the Sephardic Jew nearly extinct:

“It has been estimated that 95 percent of the Jews in America today are descended from these East European [Khazar/Ashkenazi] immigrants. What the American Jew is now, his style of living and thinking, comes to him from the shtetl [a small town or village formerly found in Eastern Europe], tempered in the furnace of the lower East Side [of New York City].

“...the early Sephardic settlers, for example, left practically no descendants who are still Jewish...They disappeared not because they intermarried but because they refused to intermarry...without sufficient choice among their own, they remained unmarried and died out...choosing extinction rather than assimilation.”

Arriving at the obvious conclusion that the Ashkenazi Jews were not Semitic, Dr. Lilienthal wrote:

“These ‘Ashkenazim [Khazar] Jews’ (the Jews of Eastern Europe), whose numbers were swelled by Jews who fled from Germany at the time of the Crusades and during the Black Death, have little or no trace of Semitic blood.“

A very recent admission that the Jews of today are not Israelites was made by Rabbi Cyril A. Stanway in "Viewpoints," Thursday, November 8, 1990, in the Sun‑News (Las Cruces, New Mexico):

“...Though many Jews are not of Semitic origin, we are the religious, spiritual, and national [but not genetic] descendants of those who first formed the early foundations of Judaism who were Semites.”

In other words, Rabbi Stanway ADMITTED THAT MANY JEWS ARE NOT SEMITES. Since they are not Semites, then today's Jews certainly can not be of Abraham's lineage because Abraham was a Semite (or Semite) descended from Shem, the son of Noah.

Following the same line of reasoning, since today's Jews are not Semites, they can not be Israelites either because Jacob/Israel was also a Semite, a direct descendant of Shem through Abraham.”

More than once in history, genetically non‑Judahite (non‑Israelite) peoples became known as Judahites or Jews, and were, therefore, looked upon as Israelites. The Bible records that in Esther's day this very thing occurred:

“... many among the [heathen non‑Judahite] peoples of the land [of Babylon] became Jews [converts in name only] for the dread of the Jews [genetic Judahites] had fallen on them. (Esther 8:17)

Obviously those non‑Israelite peoples could not alter their genealogy, so they simply assumed the name Judahites or Jews, and then came to be regarded as such, at least by some people.

As clearly demonstrated, there is an abundance of substantial evidence proving that contemporary Jews are not descendants of the Bible patriarchs. Mr. Bernstein echoes the findings of Arthur Koestler regarding the adoption of Judaism on the part of the Ashkenazim (Khazars), and under the heading "God's Chosen People," he uncovers the chosen people myth of the Ashkenazim:

“The American people have been led to believe that Jews are ‘God's chosen people.’ This myth was started by a small group of Jews. A few Jewish leaders took excerpts from the Bible and interpreted them to mean that God designated them as "chosen people... 

“Leading the cry, ‘We are God's Chosen People,’ are the Zionist/Marxist (Ashkenazi) Jews who for political purposes chose Judaism and who don't have a drop of biblical Jewish [Judahite or Israelite] blood in them...The Judeo‑Christian ethic we hear so much about in America is a big joke ‑ the result of an intense Zionist propaganda campaign.

We'll toss in one last thought about the "God's chosen people" myth: God said, "Beware of those who call themselves Jews and are not, for they lie [Revelation 2:9; 3:9]." Could it be the Ashkenazi Jews are the people to whom God was referring?

Mr. Bernstein ends his book by challenging his Zionist‑Jewish brethren to a debate before the American people:

                                A Challenge

THE CONTENTS OF THIS BOOK ARE EXPECTED TO BRING A STRONG REACTION FROM THE ZIONIST JEWS.

“I am well aware of the tactics you, my Zionist brethren, use to quiet anyone who attempts to expose any of your subversive acts.

“If the person is a Gentile [non‑Jew], you cry, ‘You're anti‑Semitic’ which is nothing more than a smoke screen to hide your actions. But, if a Jew is the person doing the exposing, you resort to other tactics: 

* First, you ignore the charges, hoping the information will not be given widespread distribution.

* If the information starts reaching too many people, you ridicule the information and the person or persons giving the information.

* If that doesn't work, your next step is character assassination. If the author or speaker hasn't been involved in sufficient scandal, you are adept at fabricating scandal against the person or persons.

* If none of these are effective, you are known to resort to physical attacks.

But, NEVER do you try to prove the information wrong.

So, before you start your efforts to quiet me, I OFFER THIS CHALLENGE:

“YOU ZIONISTS ASSEMBLE A NUMBER OF ZIONIST JEWS AND WITNESSES TO SUPPORT YOUR POSITION; AND I WILL ASSEMBLE A LIKE NUMBER OF ANTI-ZIONIST, PRO‑AMERICAN JEWS AND WITNESSES.

“THEN, THE ZIONISTS AND ANTI‑ZIONISTS WILL STATE THEIR POSITION AND DEBATE THE MATERIAL IN THIS BOOK AS WELL AS RELATED MATERIAL ‑ THE DEBATE TO BE HELD ON PUBLIC TELEVISION.

“Let's explore the information and let the American people decide for themselves if the information is true or false.”

             Isn’t That A Fair Challenge?

“Certainly, you [my Zionist brethren] will willingly accept the challenge if what I have written is false. But, if you resort to crying, ‘Lies, all lies,’ and refuse to debate the material, you will, in effect, be telling the American people that what I have written are the true facts.”

Mr. Bernstein wrote his book in 1984, and his challenge has yet to be accepted. Obviously the Jews are using the tactic of ignoring the charges and hoping they will not be given widespread distribution. The last thing the Jews want is to have this type of information aired for the world to see, hear and evaluate. If too many people discover and try to stop this hoax, the Jews will lose their "favored" status, along with the money and political power they extort and relish. 

The Jews will never debate this issue. They think they can go undetected, and thus they even brag about their deceit. In the following quotation the Jewish writer, Paul Meyer, boldly bragged of this deception:

“Yet, I [a non‑Semitic Jew] have a clever touch, and pander [cater] to your [Christian] vices, while looking on in exultation. And so I play my game, with the exuberance of experience,  the strange and terribly subtle aims of my Asiatic [non‑Semitic] blood that remain a mystery to you [Christians].”

Certain religious groups claim that the Caucasian peoples are Israelites, descendants from the house of Israel, while maintaining that the Jews are Judahites, descendants from the house of Judah.

But by the authorities previously quoted, it is clear that most, if not all, modern‑day Jews are not ancestrally or genetically linked to the house of Judah, and, therefore, they have no right to be called Israelites in any sense of the word. Today's Jews are neither Judahites nor Israelites. They are, instead, imposters!

In the preface of the book The World Significance of the Russian Revolution, Dr. Oscar Ludwig Levy, another Jew, asked the following rhetorical question:

“...are not they [today's non‑Israelite Jews] the inventors of the Chosen People Myth?”

                   Whom Do You Believe?

“Your pastors who falsely declare that the Jews are God's Chosen People without any proof whatsoever to substantiate their claim.

* Jews who truthfully admit (to their own kind and occasionally to those outside of Jewry) what Jewish and non‑Jewish historians have verified: The Jews of today have no historical or racial connection to the descendants of Abraham, Isaac and Jacob/ Israel.

* The Zionist Jews who lie for their own political gain and profit as they falsely claim to be Israelites, the Chosen People of God, but who refuse to debate the facts when challenged.

“Whom should you believe? Almighty God who warned us of ‘the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan.’ Not only does the Bible warn us, but the Jews themselves also confess that today's Khazar Jews are imposters. Consequently, we Christian Americans no longer have any excuse for perpetrating or financing the lie that the modem‑day Jews are either Judahites or Israelites.

                          Academia Proves

               Jews Are Not Israel

There are hundreds of books {most of which are Jewish Encyclopedias and history books} available for study, which prove that over 90% of the Jews of the world are not a Semitic people, but few people other than historians ever bother to read them. Following are just a few: "Chazars: A people of Turkish origin whose life and history are interwoven with the very beginnings of the History of The Jews of Russia...driven on by the nomadic tribes of the steppes and by their own desire for plunder and revenge...In the second half of the sixth century the Chazars moved westward...The kingdom of the Chazars was firmly established in most of south Russia long before the foundation of the Russian monarchy by the Varangians...At this time the kingdom of the Chazars stood at the height of its power and was constantly at war...At the end of the eighth century...the chagan (king) of the Chazars and his grandees, together with a large number of his heathen people, embraced the Jewish Religion." (Benjamin Freeman, Facts Are Facts)

Russia and The Khazars: Having traced the Knighthood of the Teutonic Order from its origin to its dissolution as a military-religious brotherhood, and having noted the development of successor sovereignties down to the obliteration of Prussia in 1945, we must turn back more than a thousand years, to examine another thread; a scarlet one, in the tangled skein of European history.

In the later years of the dimly recorded first millennium of the Christian era, Slavic people of several kindred tribes occupied the land which became known later as the north central portion of European Russia. South of them between the Don and Volga rivers and north of the lofty Caucasus Mountains lived a people known to history as Khazars. (Ancient Russia, by George Vernadsky, Yale University Press, 1943, p. 214)

These people had been driven westward from Central Asia and entered Europe by the corridor between the Ural Mountains and the Caspian Sea. They found a land occupied by primitive pastoral people of a score or more of tribes, a land which lay beyond the boundaries of the Roman Empire at its greatest extent under Trajan (ruled, 98-117 A.D.), and also beyond the boundaries of the Byzantine Empire (395-1453)

By slow stages the Khazars extended their territory eventually to the Sea of Azov and the adjacent littoral of the Black Sea. The Khazars were apparently a people of mixed stock with Mongol and Turkic affinities. Around the year 600, a Belligerent tribe of half-Mongolian people, similar to the modern Turks, conquered the territory of what is now Southern Russia.

Before long the kingdom (khanate) of the Khazars, as this tribe was known, stretched from the Caspian to the Black Se. Its capital, Ityl, was at the mouth of the Volga River. (A History of the Jews, by Solomon Grayzel, Philadelphia, The Jewish Publication Society of America, 1947)

In the eighth or ninth century of our era, a khakan (or chagan, roughly equivalent to tribal chief or primitive king) of the Khazars wanted a religion for his pagan people. Partly, perhaps, because of incipient tension between Christians and the adherents of the new Mohammedan faith (Mohammed died in 632), and partly because of fear of becoming subject to the power of the Byzantine Emperor or the Islamic Caliph, (Ancient Russia, by George Vernadsky, Yale University Press, 1943, p. 291) he adopted a form of the Jewish religion at a date generally placed at c. 741 A.D., but believed by Fernadsky to be as late as 865.

According to the Universal Jewish Encyclopedia, (Universal Jewish Encyclopedia, Vol. VI, pp. 375-377) “This chieftain, Christianity and Mohammedanism to expound their doctrines before him. This discussion convinced him that the Jewish faith was the most preferable, and he decided to embrace it. Thereupon he and about 4,000 Khazars were circumcised; it was only by degrees that the Jewish teachings gained a foothold among the population.”

In his “History of the Jews,” (The Jewish Publication Society of America, Vol. III, 1894, pp. 140-141) Professor H. Graetz gives further details: a successor of Bulan, who bore the Hebrew name of Obadiah, was the first to make serious efforts to further the Jewish religion. He invited Jewish sages to settle in his dominions, rewarded them royally, founded synagogues and schools...caused instruction to be given to himself and his people in the Bible and the Talmud, and introduced a divine service modeled on the ancient communities.

After Obadiah came a long series of Jewish chagans, for according to a fundamental law of the state only Jewish rulers were permitted to ascend the throne. The significance of the term “ancient communities” cannot be here explained. For a suggestion of the “incorrect exposition” and the “tasteless misrepresentations” with which the Bible, i.e., the Old Testament, was presented through the Talmud, see below in this chapter, the extensive quotation from Professor Graetz.

Also in the Middle Ages, Viking warriors, according to Russian tradition by invitation, pushed from the Baltic area into the low hills west of Moscow. Archaeological discoveries show that at one time or another these Northmen penetrated almost all areas south of Lake Ladoga and West of the Kama and Lower Volga Rivers. Their earliest, and permanent, settlements were north and east of the West Dwina River, in the Vale Llmen are, and between the Upper Volga and Oka Rivers, at whose junction they soon held the famous trading post of Nizhni-Novgorod. (Ancient Russia, by George Vernadsky, Yale University Press, p. 267)

These immigrants from the North and West were principally “the ‘Russ,’ a Varangian tribe in ancient annals considered as related to the Swedes, Angles and Northmen. (Encyclopedia Britannica, Vol. XIX, pp. 375-377) From the local Slavic tribes, they organized (c. 862) a state, known subsequently from their name as Russia, which embraced the territory of the Upper Volga and Dnieper Rivers and reached down the latter river to the Black Sea, (An Introduction to Old Norse, by R.V. Gordon, Oxford University Press, 1927, map between pp. xxiv-xxv) and to the Crimea. Russ and Slav were of related stock and their languages, though quite different, had common Indo-Germanic origin. They accepted Christianity as their religion. “Greek Orthodox missionaries, sent to Russ (i.e., ‘Russia’) in the 860'z baptized so many people that shortly after this a special bishop was sent to care for their needs. (A History of the Ukraine, by Michael Hrushevsky, Yale University Press, 1941, p. 65)

The “Rus” (or “Russ”) were absorbed into the Slav population which they organized into statehood. The people of the new state devoted themselves energetically to consolidating their territory and extending its boundaries. From the Khazars, who had extended their power up the Dnieper Valley, they took Kiev, which “was an important trading center even before becoming, in the 10^th century the capital of a large recently Christianized state.” (Universal Jewish Encyclopedia, Vol. VI, p. 381)

Many Varangians (Rus) had settled among the Slavs in this area (the Ukraine), and Christian Kiev became the seat of an enlightened Westward-looking Dynasty, whose members married into several European royal houses, including that of France.

The Slavs, especially those in the area now known as the Ukraine, were engaged in almost constant warfare with the Khazars and finally, by 1016 A.D., destroyed the Khazar government and took a large portion of Khazar territory. For the gradual shrinking of the Khazar territory and the development of Poland, Lithuania, the Grand Duke of Moscow, and the other Slavic states. (See the pertinent maps in the Historical Atlas, by William r. Shepherd, Henry Holt and Company, New York, 1911) Some of the subjugated Khazars remained in the slav-held lands their khakans had long ruled, and others “migrated to Kiev and other parts of Russia, (Universal Jewish Encyclopedia, Vol. VI, p. 377) probably to a considerable extent because of the dislocations wrought by the Mongols under Genghis Khan (11162-1227), who founded in and beyond the old Khazar khanate the short-lived khanate of the Golden Horde.

The Judaized Khazars underwent further dispersion both northwest into Lithuania and Polish areas and also within Russia proper and the Ukraine. In 1240 in Kiev “the Jewish community was uprooted, its surviving members finding refuge in towns further west. (Universal Jewish Encyclopedia, Vol. VI, p. 382) Along with the fleeing Russians, when the capital fell to the Mongol soldiers of Batu, the nephew of Genghis Khan.

A short time later many of these expelled Jews returned to Kiev. Migrating thus, as some local power impelled them, the Khazar Jews became widely distributed in Western Russia. Into the Khazar khanate there had been a few Jewish immigrants; rabbis, traders, refugees, but the people of the Klevan Russian state did not facilitate the entry of additional Jews into their territory. The rulers of the Grand Duchy of Moscow also sought to exclude Jews from areas under its control.

“From its earliest times the policy of the Russian Government was that of complete exclusion of the Jews from its territories. (Universal Jewish Encyclopedia, Vol. I, p. 384) For instance, “Ivan IV (reign 1533-1584) refused to allow Jewish merchants to travel in Russia.” (Universal Jewish Encyclopedia, Vol. I, p. 384)

Relations between Slavs and the Judaized Khazars in their midst were never happy. The reasons were not racial; for the Slavs had absorbed many minorities, but were ideological. The rabbis sent for by Khakan Obadiah were educated in and were zealots for the Babylonian Talmud, which after long labors by many hands had been completed on December 2, 1499.

In the thousands of synagogues which were built in the Khazar khanate, the imported rabbis and their successors were in complete control of the political, social and religious thought of their people. So significant was the Babylonian Talmud as the principal cause of Khazar resistance to Russian efforts to end their political and religious separatism, and so significant also are the modern sequels, including those in the United States, that an extensive quotation on the subject from the “History of the Jews,” by Professor H. Graetz, (History of the Jews, by Professor H. Graetz, Vol. II, 1893. Pp. 631 ff) is here presented: The Talmud must not be regarded as an ordinary work, composed of sixty three volumes; it possesses absolutely no similarity to any other literary production, but forms, without any figure of speech, a works of its own, which must be judged by its peculiar laws.

The Talmud contains much that is frivolous of which it treats with great gravity and seriousness; it further reflects the various superstitious practices and views of its Persian birthplace which presume the efficacy of demoniacal medicines, of magic, incantations, miraculous cures, and interpretations of dreams...It also contains isolated instances of uncharitable judgments and decrees against members of other nations and religions, and finally it favors an incorrect exposition of the scriptures, accepting, as it does, tasteless misrepresentations.

More than six centuries lie petrified in the Talmud...Small wonder then, that...the sublime and the common, the great and the small, the grave and the ridiculous, the altar and the ashes, the Jewish and the heathenish, be discovered side by side.

The Babylonian Talmud is especially distinguished form the Jerusalem or Palestine Talmud by the flights of thought, the penetration of mind, the flashes of genius, which rise and vanish again...It was for this reason that the Babylonian rather than the Jerusalem Talmud became the fundamental possession of the Jewish race (people, for the Jews are not a race but a people), its life breath, its very soul...nature and mankind, powers and events, were for the Jewish nation insignificant, non-essential, a mere phantom; the only true really was the Talmud.

Not merely educated by the Talmud but actually living the life of its Babylonian background, which they may have regarded with increased devotion because most of the Jews of Mesopotamia had embraced Islam, the rabbi-governed Khazars had no intention whatever of losing their identity by becoming Russianized or Christian. The intransigent attitude of the rabbis was increased by their realization that their power would be lost if their people accepted controls other than the Talmudic. These controls by rabbis were responsible not only for basic mores, but for such externals as the peculiarities of dress and hair. It has been frequently stated by writers on the subject that the “ghetto” was the work, not of Russians or other Slavs, but rabbis.

As time passed, it came about that these Khazar people of mixed non-Russian stock, who hated the Russians and lived under Babylonian Talmudic law, became known in the western world, from their place of residence and their legal-religious code, as Russian Jews.

Ain Russian lands after the fall of Kiev in 1240, there was a period of dissension and disunity. The struggle with the Mongols and other Asiatic khanates continued and from the Russians learned much about effective military organization. Also, as the Mongols had not overrun Northern and Western Russia, (Historical Atlas, by William R. Shepherd (Henry Holt and Company, New York, 1911), Map 77) there was a background for the resistance and counter-offense which gradually eliminated the invaders. The capital of reorganized Russia was no longer Kiev, but Moscow (hence the terms Moscovy and Muscovite). In 1613 the Russian nobles (boyars), desired a more stable government than they had had, and elected as their Czar a boy named Michael Romanov, whose veins carried the blood of the Grand Dukes of Kiev and the Grand Dukes of Moscow. Under the Romanovs of the seventeenth and eighteenth centuries, there was no change in attitude toward the Judaized Khazars, who scorned Russian civilization and stubbornly refused to enter the fold of Christianity. “Peter the Great (reign 1682-1725) spoke of the Jews as ‘rogues and cheats.’” (Popular History of the Jews, by H. Graetz, New York, The Jordan Publishing Co., 1919, 12935, Vol. VI, by Max Raisin, p. 89) “Elizabeth (reign 1741-1762) expressed her attitude in the sentence: ‘From the enemies of Christ, I desire neither gain nor profit.” (Universal Jewish Encyclopedia, Vol. I, p. 384)

Under the Romanov dynasty (1613-1917) many members of the Russian upper classes were educated in Germany, and the      Russian nobility, already partly Scandinavian by blood, frequently married Germans or other Western Europeans. Likewise many of the Romanovs, themselves; in fact all of them who ruled in the later years of dynasty, married into Western families.

Prior to the nineteenth century the two occupants of the Russian throne best known in world history were Peter I, the Great, and Catherine II, the Great. The former; who in 1703 gave Russia its “West window,” St. Petersburg, later known as Petrograd and recently as Leningrad, chose as his consort and successor on the throne as Catherine I (reign 1725-1727), a captured Marienburg (Germany) servant girl whose mother and father were respectively a Lithuanian peasant woman and a Swedish Dragoon. Catherine II, the Great, was a German princess who was proclaimed reigning Empress of Russia after her husband, the ineffective Czar Peter III, “subnormal in mind and physique,” (Encyclopedia Britannica, Vol. V, p. 37) left St. Petersburg. During her thirty-four years as Empress, Catherine, by studying such works as Blackstone’s Commentaries, and by correspondence with such illustrious persons as Voltaire, F.M. Grimm Frederick the Great, Dederot, and Maria-Theresa of Austria, kept herself in contact with the West. (Encyclopedia Britannica, Vol. XIX, p. 718 and passim) She chose for her son, weak like his father and later the “madman” Czar Paul I (reign 1796-1801), a German wife.

The nineteenth century Czars were Catherine the Great’s grandson, Alexander I (reign 1801-1825; German wife); his brother, Nicholas I (reign 1825-1855; German wife); his son, Nicholas II (reign 1894-1917; German wife) who was murdered with his family (1918) after the Jewish Communists seized power (1917) in Russia.

Thus many of the Romanovs, including Peter I and Catherine II, had far from admirable characters; a fact well advertised in American books on the subject, and though some of them including Nicholas II were not able rulers, a general purpose of the dynasty was to give their land certain of the advantages of Western Europe. In the West they characteristically sought alliances with one country or another, rather than ideological penetration.

Like, their Slavic overlords, the Judaized Khazars of Russia had various relationships with Germany. Their numbers form time to time, as during the Crusades received accretions from the Jewish communities in Germany; principally into Poland and other areas not yet Russian; many of the ancestors of these people, however, had previously entered Germany form Slavic lands.

More interesting than these migrations was the importation from Germany of an idea conceived by a prominent Jew of solving century-old tension between native majority population and the Jews in their midst. In Germany, while Catherine the Great was Empress of Russia, a Jewish scholar and philosopher named Moses Mendelssohn (1729-1786) attracted wide and favorable attention among non-Jews and a certain following among Jews.

His conception of the barrier between Jew and non-Jew, as analyzed by Grayzel, (Encyclopedia Britannica, Vol. V, p. 37) was that the “Jews had erected about themselves a mental ghetto to balance the physical ghetto around them.” Mendelssohn’s objective was to lead the Jews “out of this mental ghetto into the wide world of general culture; without, however, doing harm to their specifically Jewish culture,” The movement received the name Haskalah, which may be rendered as “enlightenment.” Among other things, Mendelssohn wished Jews in Germany to learn the German language.

The Jews of Eastern Europe had from early days used corrupted versions of local vernaculars, written in the Hebrew alphabet (A History of the Jews, by Solomon Grayzel, Philadelphia, The Jewish Publication Society of America, 1947, p. 456) just as the various vernaculars of Western Europe were written in the Latin alphabet, and to further his purpose Mendelssohn translated the Pentateuch; Genesis, Exodus, Leviticus, Numbers, Deuteronomy, into standard German, using however, the accepted Hebrew alphabet. (A History of the Jews, by Solomon Grayzel, Philadelphia, The Jewish Publication Society of America, 1947, p. 543) Thus in one stroke he led his readers a step toward Westernization by the use of the German Language and by offering them, instead of the Babylonian Talmud, a portion of Scripture recognized by both Jew and Christian.

The Mendelssohn views were developed in Russia in the nineteenth century, notably by Isaac Baer Levinsohn (1788-1860), the “Russian Mendelssohn.” Levinsohn was a scholar who, with Abraham Harkavy, deceived into a field of Jewish history little known in the West, namely the settlement of Jewish history little known in the West, namely the settlement of Jews in Russia and their vicissitudes furring the dark ages... Levinsohn was the first to express the opinion that the Russian Jews hailed not from Germany, as is commonly supposed, but from the banks of the Volga. This hypothesis, corroborated by tradition, Harkavy established as a fact.” (The Haskalah Movement on Russia, by Jacob S. Raisin, Philadelphia, The Jewish Publication Society of America, 1913, 1914, p. 17)

The reigns of the nineteenth century Czars showed a fluxiation of attitudes toward the Jewish “state within a state.” (The Haskalah Movement on Russia, by Jacob S Raisin, Philadelphia, The Jewish Publication Society of America, 1913, 1914, p. 43) In general, Nicholas I had been less lenient than Alexander I toward his intractable non-Christian minority, but he took an immediate interest in the movement endorsed by opportunity for possibly breaking down the separatism of the Judaized Khazars. He put in charge of the project of opening hundreds of Jewish schools a brilliant young Jew, Er. Max Lilienthal.

From its beginning however, the Haskalah movement had had bitter opposition among Jews in Germany; many of whom, including the famous Moses Hess, (Graetz-Raisin, The Haskalah Movement on Russia, by Jacob S. Raisin, Philadelphia, The Jewish Publication Society of America, 1913, 1914, Vol. VI. Pp. 371) became ardent Jewish nationalists, and in Russia the opposition was fanatical. “The great mass of Russian Jewry was devoid of all secular learning, steeped in fanaticism, and given to superstitious practices (Graetz-Raisin, The Haskalah Movement on Russia, by Jacob S. Raisin, Philadelphia, The Jewish Publication Society of America, 1913, 1914, p. 112) and their leaders, for the most part, had no opinion of tolerating a project which would lessen or destroy their control.

These leaders believed correctly that the needed education was designed to lessen the authority of the Talmud which was the cause, as the Russians saw it, “of the fanaticism and corrupt morals of the Jews.” The leaders of the Jews also saw that the new schools were a way “to bring the Jews closer to the Russian people and the Greek Church.” (Graetz-Raisin, The Haskalah Movement on Russia, by Jacob S. Raisin, Philadelphia, The Jewish Publication Society of America, 1913, 1914, p, 116)

According to Raisi, “the millions of Russian Jews were averse to having the government interfere with their inner and spiritual life” by “fosting upon them its educational measures. The soul of Russian Jewry sensed the danger lurking in the imperial scheme.” (The Haskalah Movement on Russia, Vol. VI, p. 117) Lilienthal was in their eyes “a traitor and informer,” and in 1845, to recover a modicum of prestige with his people, he “shook the dust of bloody Russia from his feet.” (Graetz-Raisim, The Haskalah Movement on Russia, by Jacob S. Raisin, Philadelphia, The Jewish Publication Society of America, 1913, 1914, Vol. V, p. 117) Thus the Haskalah movement failed in Russia to break down the separatism of the Judaized Khazars.

When Nicholas I died, his son Alexander Ii (reign 1855-1881) decided to try a new way of winning the Khazar minority to willing citizenship in Russia. He granted his people, including the Khazars, so many liberties that he was called the “Czar Liberator.”

By irony, or nemesis, his “liberal regime” contributed substantially to the downfall of Christian Russia. Despite the ill-success of his Uncle Alexander’s “measures to effect the ‘betterment’ of the ‘obnoxious’ Jewish element, (Universal Jewish Encyclopedia, Vol. I, p. 384) he ordered a wholesale relaxation of oppressive and restraining regulations (Graetz-Raisin, The Haskalah Movement on Russia, by Jacob S. Raisin, Philadelphia, The Jewish Publication Society of America, 1913, 1914, Vol. VI, p. 124) and the Jews were free to attend all schools and universities and to travel without restrictions. The new freedom led, however, to results the “Liberator” had not anticipated.

Educated, and free at last to organize nationally, the Judaized Khazars in Russia became not merely an indigestible mass in the body polite, the characteristic “state within a state,” but a formidable anti-government force. With non-Jews of nihilistic or other radical tendencies; the so-called Russian “intelligentsia” they sought in the first instance to further their aims by assassinations. (Modern Europan History, by Charles Downer Hazen, Holt, New York, p. 565)

Alexander tried to abate the hostility of the “terrorists” by granting more and more concessions, but on the day the last concessions were announced “a bomb was thrown at his carriage. The carriage was wrecked, and many of his escorts were injured. Alexander escaped as by a miracle, but a second bomb exploded near him as he was going to aid the injured. He was horribly mangled, and died within an hour. Thus perished the Czar Liberator. (Modern European History, p. 567)

Some of those involved in earlier attempts to assassinate Alexander II were of Jewish Khazar background. (See The Anarchists, by Ernest Alfred Vizetelly, John Lane, London and New York 1911, p. 66) According to the Universal Jewish Encyclopedia, the “assassination of Alexander II in which a Jewess had played a part” revived a latent “anti-Semitism.” Resentful of precautions taken by the murdered Czar’s son and successor, Alexander III, and also possessing a new world plan, hordes of Jews, some of them highly educated in Russian universities, migrated to other Europan countries and to America. The emigration continued under Nicholas II. Many Jews remained in Russia, however, for “in 1913 the Jewish population of Russia amounted to 6,946,000. (Universal Jewish Encyclopedia, Vol. IX, p. 285)

Various elements of this ruthless aggressive minority nurtured the amazing quadruple aims of international Communism, the seizure of power in Russia, Zionism, and continued migration to America, with a fixed purpose to retain their nationalistic separatism. In many instances, the same individuals were participants i two or more phases of the four-fold objective.

Among the Jews who remained in Russia, which then included Lithuania, the Ukraine, (A History of the Ukraine, Michael Hrushevsky, Yale University Press, 1941) and much of Poland, were the founders of the Russian Bolshevik party.

In 1897 was founded the bond, the union of Jewish workers in Poland and Lithuania...They engaged in revolutionary activity upon a large scale, and their energy made them the spearhead of the Party. (Article on “Communism” by Harold J. Laski, Encyclopedia Britannica, Vol. III, pp. 824-827)

The name Bolsheviki means majority (from Russian Bolshe, the larger) and commemorates the fact that at the Brussels-London conference of the party in late 1902 and early 1903, the violent Marxist program of Lenin was adopted by a 25 to 23 vote, the less violent minority or “Mensheviki” Marxists fading finally from the picture after Stalin’s triumph in October, 1917. It has been also stated that the term Bolshevik refers to the “larger” or more violent program of the majority faction. After (1918) the Bolsheviki called their organization the Communist Party.

The Zionist Jews were another group that laid its plan in Russia as a part of the new re-orientation of Russian Jewry after the collapse of Haskalah and the assassination (1881) of Alexander II.

“On November 6, 1884, for the first time in history, a Jewish international assembly was held at Kattowitz, near the Russian frontier, where representatives from all classes and different countries met and decided to colonize Palestine...” (The Haskalah Movement in Russia, p. 285)

“For a suggestion of the solidarity of purpose between the Jewish Bund, which was the core of the Communist Party, and early Zionism. (Graetz-Raisin, The Haskalah Movement on Russia, by Jacob S. Raisin, p. 662) Henceforth a heightened sense of race-consciousness takes the place formerly held by religion and is soon to develop into a concrete nationalism with Zion as its goal.” (Graetz-Raisin, The Haskalah Movement on Russia, by Jacob S. Raisin, p. 168)

In Russia and abroad in the late nineteenth century, not only Bundists but other Khazar Jews had been attracted to the writings of Karl Marx (1818-1883), party, it seems, because he was Jewish in origin. “On both paternal and material sides Karl Marx was descended from rabbinical families. (Universal Jewish Encyclopedia, Vol. VII, p. 289)

The Marxian program of drastic controls, so repugnant to the free western mind, was no obstacle to the acceptance of Marxism by many Khazar Jews, for the Babylonian Talmud under which they lived had taught them to accept authoritarian dictation on everything from their immorality to their trade practices. Since the Talmud contained more than 12,000 controls, the regimentation of Marxism was acceptable; provided the Khazar population, like the Talmudic rabbi, exercised the power of the dictatorship.

Under Nicholas II, there was no abatement of the regulations designed, after the murder of Alexander II. To curb the anti-government activities of Jews; consequently, the “reaction to those excesses was Jewish support of the Bolsheviks...(Universal Jewish Encyclopedia, Vol. VII, p. 286) The way to such support was easy since the predecessor organization of Russian Communism was the Jewish “Bund.”

Thus Marxian Communism, modified for expediency, became an instrument for the violent seizure of power. The Communist Jews, together with revolutionaries of Russian stock, were sufficiently numerous to give the venture a promise of success, if attempted at the right time. After the rout of the less violent fraction in 1917, when Russia was staggering under defeat by Germany/ a year before Germany in turn staggered to defeat under the triple blows of Britain, France, and the Untied States. “The great hour of freedom struck on the 15^th of March, 1917,” when ‘Czar Nicholas’s train was stopped” and he was told “that his rule was at an end...Israel, in Russia, suddenly found itself lifted out of its oppression and degradation.” (Graetz-Rasin, The Haskalah Movement on Russia, p. 209)

At this moment Lenin appeared on the scene, after an absence of nine years. (Encyclopedia Brit., Vol. XIII, p. 912)  The Germans, not realizing that he would be anything more than a trouble maker for their World War I enemy, Russia, passed him and his party (exact number disputed; about 200?)

In a sealed train from Switzerland to the Russian border. In Lenin’s sealed train, “Out of a list of 165 names published, 23 are Russian, 3 Georgian, 4 Armenian, 1 German, and 128 Jewish. (The Surrender of an Empire, Nesta H. Webster, Boswell Printing and Publishing Company, Ltd., 10 Essex St., London, W.C2, 1931, p. 77)

“At about the same time, Trotsky arrived from the United States, followed by over 300 Jews from the East End of New York and joined up with the Bolshevik Party.” (The Surrender of an Empire, p. 73)

Thus under Lenin, whose birth-range was Ulianov and whose racial antecedents are certainly Jewish, and under Leon Trotsky, a Jew, whose birth name was Bronstein, a small number of highly trained Jews from abroad, along with Russian Judaized Khazan and non-Jewish captives to the Marxian ideology, were able to make themselves masters of Russia. “Individual revolutionary leaders and Sverdlov; played a conspicuous part in the revolution of November, 1917, which enabled the Bolshevists to take possession of the state apparatus. (Universal Jewish Encyclopedia Vol. IX, p. 668)

Here and there in the Universal Jewish Encyclopedia other Jews are named as co-founders of Russian Communism, but not Lenin and Stalin. Both of these, however, are said by some writers to be half-Jewish. Whatever the racial antecedents of their top man, the first Soviet commissariats were largely staffed with Jews. The Jewish position in the Communist movement was well understood in Russia.

“The White Armies which opposed the Bolsishvik government linked Jews and Bolsheviks as common enemies.” (Universal Jewish Encyclopedia, Vol. I, p. 336)

Those interested in the ratio of Jews to others in the government in the early days of Communist rule in Russia should, if possible, see Les derniers jours des Romanof, (The Last Days of the Romanovs, by Robert Wilton) long the Russian correspondent of the London Times.

A summary of its vital passages is included in the “foreword to Third Edition” of “The Mystical Body of Christ in the Modern World, by Rev. Denis Fahey, a well-known Irish professor of philosophy and Church history. Professor Fahey gives names and nationality of the members of the Council of Peoples Commissars, the Central Executive Committee, and the Extraordinary Commission, and in summary quotes from Wilton as follows:

According to the data furnished by the Soviet Press, out of 556 important functionaries of the Bolshevik State...there were in 1918-1919, 17 Russian, 2 Ukrainians, 11 Armenians, 35 Letts, 15 Germans, 1 Hungarian, 10 Georgians, 3 Poles, 3 Finns, 1 Karaim, 457 Jews.

As the decades passed by; after the fateful year 1917, Judaized Khazars kept a firm hand on the helm of the government in the occupied land of Russia. In due time they built a bureaucracy to their hearts’ desire. The government; controlled Communist press “issued numerous and violent denunciations of anti-Semitic episodes, either violence or discriminations.

Also, “in 1935 a court ruled that anti-Semitism in Russia was a penal offense. (Universal Jewish Encyclopedia, Vol. I, p. 386) Among top-flight leaders prominent in the middle of the twentieth century. Stalin, Kaganovich, Beria, Molotov, and Litvinoff all have Jewish blood, or are married to Jewesses. The latter circumstance should not be overlooked, because from Nero’s Poppaea (Encyclopedia, Italiana, Vol. XXVII, p. 932; also, The Works of Flavius Josephus, translated by William Whiston, David McKay, Philadelphia, pp. 8, 612, 616) to the Montreal chemist’s women friend in the Canadian atomic espionage trials (Report of the Royal Commission, Government Printing Office, Ottawa, Canada, 1946) The influence of a certain type of wife; or other closely associated woman, has been of utmost significance.

Nero and Poppaea may be allowed to sleep; if their crimes permit, but Section III, 11, entitled “Raymond Boyer, Montreal,” in the Report of the Canadian Royal Commission should be read in full by all who want facts on the subject of the corruption of scientists, and others working on government projects.

In the Soviet embassy records, turned over to Canadian authorities by Ivor Gouzinko, was Col. Zabotin’s notebook which contained the following entries; (Report of the Royal Commission, Government Printing Office, Canada, 1946, pp. 375 and 397 respectively) Professor Frenchman, a noted chemist, about 40 years of age. Works in McGill University, Montreal. Was the best of the specialists on VV on the American Continent. Gives full information on explosives and chemical plants. Very rich. He is afraid to work. (Gave the formula of RDX, up to the present there was no evaluation from the boss)

Contact; I. Freda: Jewess; works as a co-worker in the International Bureau of Labor. A lady friend of the Professor. In view of the facts furnished above as to the racial composition of the early Communist bureaucracy, it is perhaps not surprising that a large proton of the important foreign efforts of the represent government of Russia are entrusted to Jews.

This is especially notable in the list of current or recent exercises of Soviet power in the satellite lands of Eastern Europe. Anna Rabinsohn Pauker, Dictator of Rumania; Matyas Rakosi, Director of Hungary; Jacob Berman, Dictator of Poland; D.M. Manuilsky, Director of the Ukraine; and many other persons highly placed in the governments of the several Eastern European countries are all said to be members of this new Royal Race of Russia.

Of Eastern European origin are the leaders of late nineteenth century and twentieth century political Zionism which flowered from the already recorded beginnings at Kattowitz in 1884. Born at Budapest, Hungary, was Theodor Herzl (1860-1904), author (1896) of Der Judenstatt (The Jews’ State), who presided over the “Zionist Congress,” which “took place at Basel, Switzerland, on August 29-31, 1897. (Universal Jewish Encyclopedia, Vol. II, p. 102)

Dr. Chaim Weizmann, the had of political Zionism at that time of its recourse to violence, was born in Plonsk, Poland. Since these top leaders are Eastern Europeans, it is not surprising that most of the recent immigrants into Palestine are of Soviet and satellite origin and that their weapons have been largely from the soviet Union and from Soviet-controlled Czechoslovakia.

As a number of writers have pointed out, political Zionism entered its violent phase after the discovery of the incredibly vast mineral wealth of Palestine. According to “Zionists Misleading World With Untruths for Palestine Conquest,” a full-page article inserted as an advertisement in the New York Herald Tribune (January 14, 1947), “an independent Jewish state in Palestine was the only certain method by which Zionists could acquire complete control and outright ownership of the proven Five Trillion Dollar ($5,ooo,ooo,ooo,ooo) chemical and mineral wealth of the Dead Sea.”

The long documented article is signed by R.M. Schoendorf, “Representative of Cooperating Americans of the Christian Faith;” by Habib I. Katibah, “Representative of Cooperating Americans of Arab Ancestry;” and by Benjamin H. Freedman, “Representative of Cooperating Americans of the Jewish Faith,” and is convincing. Irrespective, however, of the value of the Dead Sea minerals, the oil flow of the dominance of the motive of self-aggrandizement in political Zionism has been affirmed and denied; but it is difficult for an observer to see any possible objective apart from mineral wealth or long range grand strategy, including aggression, in a proposal to make a nation out of an agriculturally poor, already overpopulated territory the size of Vermont.

The intention of aggression at the expense of Moslem peoples, particularly in the direction of Iraq and Iran, is suggested also by the fact that the Eastern European Jews, adherents to the Babylonian Talmud, had long turned their thoughts to the lands where their sages lived and where most of the native-Jewish population had embraced the Moslem faith. Any possible Zionist religious motive such as the hope of heaven, which fired the zeal of the Crusaders, is apparently ruled out by the nature of Judaism, as it is generally understood.

“The Jewish religion is a way of life and has no formulated creed, or articles of faith, the acceptance of which brings redemption or salvation to the believer...” (Opening words, p. 763, of the section on “doctrines,” in Religious Bodies: 1936, Vol. II, Part I, Denominations A to J, U.S. Department of Commerce, Jesse H. Jones, Secretary, Bureau of Census, Superintendent of documents, Government Printing Office, Washington, D.C.)

The secret or underground overseas efforts of Khazar-dominated Russia apparently been intrusted principally to Jews. This is especially true of atomic espionage. The Report of the Royal Commission of Canada, already referred to, shows that Sam Carr (Cohen), organizer for all Canada; Fred Rose (Rosenberg), organizer for French Canada, and member of the Canadian Parliament from a Montreal constituency; and Germina (or Hermina) Rabinowich, in charge of liaison with U.S. Communists, were all born in Russia or satellite lands.

In this connection, it is important to stress the fact that the possession of a Western name does not necessarily imply Western European stock. In fact, the maneuver of name-changing frequently disguises an individual’s stock or origin. Thus the birth-name of John Gates; editor of the Communist Daily Worker was Israel Regenstreif. Other name changers among the eleven Communists found guilty by a New York jury in October, 1949, included Gil Green, born Greenberg; Gus Hall, born Halberg; and Carl Winter, born Weissberg. (For details on these men and the others, see the article, “The Trial of the Eleven Communists,” by Sidney Shalett, Reader’s Digest, August, 1950, pp. 59-72)

Other examples of name-changing can be cited among political writers, army officers, and prominent officials in the executive agencies and departments in Washington. Parenthetically, the maneuver of acquiring a name easily acceptable to the majority was very widely practiced by the aliens prominent in the seizure of Russia for Communism, among the name-changers being Lenin (Ulianov), Trotsky (Bronstein), and Stalin(Dzygasgvuku), the principle founders of State Communism.

The United States Government refused Canada’s invitation in 1946 to cooperate in Canada’s investigation of atomic spies, but in 1950 when (despite “red herring” talk of the Chief Executive) our atomic spy suspects began to be apprehended, the first was Harry Gold, then Abraham Brothmn, and Miriam Moskowitz.

Others were M. Sobell, David Greenglass, Julius Fosenberg, and Mr. Ethel Rosenberg (not to be confused with Mrs. Anna Rosenberg). Various sentences were given. The Rosenbergs received the death penalty. (See Atom Treason, by Frank Britton)

As of early May, 1952, however, the sentence had not been carried out and a significant portion of the Jewish press was campaigning to save the Rosenbergs. Referring to Julius and Ethel Rosenberg, Samuel B. Gach, Editor-in-Chief and Publisher of the California Jewish Voice (“Largest Jewish Circulation in the West”) wrote as follows in his issue of April 25, 1952: “We deplore the sentence against that two Jews and despise the cowardly Jewish judge who passed same...”

In March, 1951, Dr. William Perl of the Columbia University physics Department was arrested “on four counts of perjury in connection with the crumbling Soviet atomic spy ring ...Perl whose father was born in Russia...had his name changed from Utterperl (Mutterperl?) To perl” in 1945. (Washington Times-Herald, March 15, 1951)

For further details on these persons and others, see “Atomic Traitors,” by Congressmen Fred Busbey of Illinois in the June, 1951, Number of National Republic.

Finally, the true head of Communism in America was found not to be the publicly announced head, but the Jew, Gerhardt Eisler, who, upon detection “escaped” from America on the Polish S.S. “Batory,” to a high position in the Soviet Government of East Germany.  (Communist Activities Among Aliens and National Groups, part III, Government printing Office, Washington, D.C., p. 236)

Very pertinent to the subject under consideration is a statement entitled “Displaced Persons: Facts vs. Fiction,” made in the Senate of the United States on January 6, 1950, by Senator Pat McCarran, Democrat of Nevada, Chairman of the Judiciary Committee. Senator McCarran said in part: “Let it be remembered that the Attorney General of the United States recently testified that an analysis of 4,984 of the more militant members of the Communist Party in the United States showed that 91.4 percent of the total were of foreign stock or were married to persons of foreign stock.”

With more than nine-tenths of our “more militant” Communists thus recruited from or allied to “foreign stock” and with that “stoc: totaling perhaps not more than 10,000,000 or one-fifteenth of our nation’s population, a little recourse to mathematics will suggest that the employment of an Eastern European or other person of recent alien extraction or connection is one hundred and fifty times more likely to yield a traitor than is the employment of a person of native stock!”

An “authoritative” Jewish point of view toward Soviet Russia is explained in the Universal Jewish Encyclopedia in the concluding paragraphs on Karl Marx. According to this source, Jews “recognize the experience of the Soviet Union, borne of 6,000,000 Jews, as testimony of the Marxist position on the question of national and racial equality.” The Encyclopedia comments further on the “striking fact that the one country which professes official allegiance to Marxian teachings is the one where anti-Semitism has been outlawed and its resurgence rendered impossible by the removal of social and economic inequalities.” (Universal Jewish Encyclopedia, Vol. VIII, p. 390)

In “The Jewish People Face the Post-War World,” by Alexander Bittelman (Morning Freiheit Association, 1945, p. 19) the affection of a considerable body of American Jews for the Soviet Union is considerable body of American Jews for the Soviet Union is expressed dramatically: If not for the Red Army, there would be no Jews in Europe today, nor in Palestine, nor in Africa; and in the United States, the length of our existence would be counted in days...The Soviet Union Has Saved The Jewish People.

Therefore, let the American Jewish masses never forge our historic debt to the Savior of the Jewish people; the Soviet Union. Be it noted, however, that Mr. Bittelman admits indirectly that he is not speaking for all American Jews, particularly when he assails as “reactionary” the “non-democratic forced in Jewish life...such as the Sulzbergers, Rosenwalds, and Lazsrons.” (Morning Freiheit Association, p. 9)

In addition to ideology, another factor in the devotion to their old homelands of so many of the newer American Jews of Eastern European source is kinship. According to The American Zionist Handbook, 68 to 70% of United States Jews have relations in Poland and the Soviet Union.

Quite in harmony with the Bittleman attitude toward the Soviet was the finding of the Canadian Royal Commission that Soviet Russia exploits fully the predilection of Jews toward Communism:

“It is significant that a number of documents from the Russian Embassy specifically note ‘Jew’ or ‘Jewess’ in entries on their relevant Canadian agents or prospective agents, showing that the Russian Fifth Column leaders attached particular significance to this matter.” (The Report of the Royal Commission, p. 82)

In view of the above-quoted statement of a writer for the great New York publication, the Universal Jewish encyclopedia, which is described on its title page as “authorative,” and in view of the findings of the Canadian Royal Commission, not to mention other facts and testimonies, it would seem that no one should be surprised that certain United States Jews of Eastern European origin or influence have transmitted atomic or other secrets to the Soviet Union.

Those who are caught, of course, must suffer the fate of spies, as would happen to American espionage agents abroad; but, in the opinion of the author, the really guilty parties in the Untied States are those Americans of native stock who, for their own evil purposes, placed the pro-Soviet individuals in positions where thy could steal or connive at the stealing of American secrets of atomic warfare.

This guilt, which in view of the terrible likely results of atomic espionage is really blood-guilt, cannot be sidestepped and should not be overlooked by the American people.

The presence of so many high-placed spies in the United States prompts a brief reference to our national habit (a more accurate term than policy) in regard to immigration. In December, 2, 1832, President Monroe proclaimed, in the famous Doctrine which bears his name, that the American government would not allow continental European powers to “extend their system” in the Untied States.

At that time and until the last two decades of the nineteenth century, immigration brought us almost exclusively European people whose ideals were those of Western Christian civilization; these people became helpers in subduing and setting our vast frontier area; they wished to conform to rather than modify or supplant the body of traditions and ideals summed up in the word “America.”

After 1880, however, our immigration shifted sharply to include millions of persons from Southern and Eastern Europe. Almost all of these people were less sympathetic than predecessor immigrants to the government and the ideals of the Untied States and a very large portion of them were non-Christians who had no intention whatever of accepting the ideals of Western Christian civilization, but had purposes of their own. These purposes were accomplished not by direct military invasion, as President Monroe feared, but covertly by infiltration, propaganda, and electoral and financial pressure. The average American remained unaware and unperturbed.

Among those who early foresaw the problems to be created by our new immigrants was General Eisenhower’s immediate predecessor as President of Columbia University. In a small but extremely valuable book, “The American As He Is,” President Nicholas Murray Butler in 1908 called attention to “the fact that Christianity in some one of its many forms is a dominant part of the American nature.” Butler, then at the zenith of his intellectual power, expressed fear that our “capacity to subdue and assimilate the alien elements brought...by immigration may soon be exhausted.” He concluded accordingly that “The dangers which confront America will come, if at all, from within.”

Statistics afford ample reasons for President Butler’s fears. “The new immigration was comprised preponderantly of three elements: the Italians, the Slavs, and the Jews. (The Report of the Royal Commission, p. 82) The Italians and the Slavs were less assimilable than immigrants from Northern and Western Europe, and tended to congregate instead of distributing themselves over the hole country as the earlier Northern European immigrants had usually done.

The assimilation of Italians and Slavs was helped, however, by their belonging to the same parent Indo-Germanic racial stock as the English-German-Irish majority, and above all by their being Christians; mostly Roman Catholics, and therefore finding numerous co-religionists not only among fully Americanized second and third generation Irish Catholics but among old stock Anglo-American Catholics descending from Colonial days.

Quite a few persons of Italian and Slavic stock were or became Protestants, chiefly Baptist; among them being ex-Governor Charles Poletti of New York and ex-Governor Harold Stassen of Minnesota. The new Italian and Slavic immigrants and their children soon began to marry among the old stock. In a protracted reading of an Italian language American newspaper, the author noted that approximately half of all recorded marriages of Italians were to person with non-Italian names.

Thus in one way or another the new Italian and Slavic immigrants began to merge into the general American pattern. This happened to some extent everywhere and was notable in areas where the newcomers were not congregated; as in certain urban and mining areas, but were dispersed among people of native stock. With eventual complete assimilation by no means impossible, there was no need of a national conference of Americans and Italians or of Americans and Slavs to further the interests of those minorities.

With the new Jewish immigrants, however, the developments were strikingly different; and quite in line with the fears of resident Butler. The handful of Jews, mostly Sephardic (Webster’s New International Dictionary, 1934, p. 2281) and German, already in this country (about 280,000 in 1877), were not numerous enough to contribute cultural guidance to the newcomers. (See Graetz-Raisin, Vol. VI, Chapter IV, an “American Continent,” A “the Sephardic and German Periods,” “B” “The Russian Period.”)

These newcomers arrived in vast hordes; especially from territory under the sovereignty of Russia, the total number of legally recorded immigrants from that country between 1881 and 1920 being 3,237,079, (The Immigration and Naturalization Systems of the United States, p. 817) most of them Jews. Many of those Jews are now referred to as Polish Jews because they came from that portion of Russia which had been the kingdom of Poland prior to the “